अनासक्तस्य विषयान्यथार्हमुपयुञ्जतः ।
निर्बन्धः कृष्णसम्बन्धे युक्तं वैराग्यमुच्यते ॥
anāsaktasya viṣayān yathārham upayuñjataḥ |
nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate ||
(Bhakti-rasāmṛta-sindhu: 1.2.255)
“[According to the ṭīkās of Jīva Gosvāmī and Viśvanātha Cakravartī:] Vairāgya wherein there is intentness in relation to Kṛṣṇa on the part of one who is detached from sense objects and [yet] partakes [of them] as appropriate [to facilitate one’s bhakti-sādhana] is called proper (yukta).”
“[According to the ṭīkā of Mukunda Dāsa Gosvāmī:] The intentness upon that which is related to Kṛṣṇa [e.g., prasādī garlands, candana, and so forth] of one who is detached from sense objects and [yet] partakes [of them] as appropriate [to facilitate one’s bhakti-sādhana] is called proper (yukta) vairāgya.”