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  • pāyaṁ pāyaṁ vraja-jana-gaṇa-prema-vāpī-marāla
    śrīman-nāmāmṛtam avirataṁ gokulābdhy-utthitaṁ te |
    tat-tad-veśācarita-nikarojjṛmbhitaṁ miṣṭa-miṣṭaṁ
    sarvāṁl lokān jagati ramayan matta-ceṣṭo bhramāṇi ||
    (Bṛhad Bhāgavatāmṛta: 1.7.143)

    “[Śrī Nārada prays for a boon at Bhagavān Śrī Kṛṣṇa’s request:]
    O you who are a swan in the waters
    Of the prema of the people of Vraja!
    Continuously drinking and drinking
    The nectar of your blessed names,
    Which have arisen from the ocean of Gokula,
    Are manifested from the multitudes
    Of those particular adornments and activities,
    And are the sweet of the sweet,
    May I become of maddened behavior and roam about
    Delighting all people throughout the world.”

    Read on →: pāyaṁ pāyaṁ vraja-jana-gaṇa-prema-vāpī-marāla

  • sva-dānātṛpta vṛtto’ham idānīṁ saphala-śramaḥ |
    tvan-mahākaruṇā-pātra-jana-vijñānam āptavān ||
    ayam eva varaḥ prāpto’nugrahaś cottamo mataḥ |
    (Bṛhad Bhāgavatāmṛta: 1.7.141–142)

    “[Śrī Nārada to Bhagavān Śrī Kṛṣṇa:]
    O you who are unsatiated by your own giving
    [Alt., O you who are unsatiated even by giving your own self]!
    I have now become successful in my effort:
    I have acquired in-depth knowledge
    Of the recipients of your paramount grace.
    This attained boon itself attained
    Is accepted [by me] as [your] favor
    And as most excellent.”

    Read on →: sva-dānātṛpta vṛtto’ham idānīṁ saphala-śramaḥ

  • pūrva-pūrvebhya uttarottarāḥ śreṣṭhā ity arthaḥ | evaṁ sarvataḥ śraiṣṭhyaṁ parama-bhagavatīṣu śrī-rādhādiṣu paryavasitaṁ jñeyam | tāratamye saty api sva-sva-rasa-jātīya-sukha-parama-kāṣṭhā-sampattyā sarveṣām eva teṣāṁ paripūrṇārthatā sidhyaty eva … |
    (Dig-darśinī-ṭīkā on Bṛhad Bhāgavāmṛta: 1.7.138)

    “‘The latter are superior to the former’ is the meaning [i.e., among all the bhaktas mentioned earlier, starting from the brāhmaṇa at Prayāga, each of the bhakta mentioned later is superior to those mentioned earlier]. In this way, superiority to all is to be understood to be determined in the paramount bhagavatīs led by Śrī Rādhā [i.e., the gopīs of Vraja led by Śrī Rādhā, who are mentioned last in the discourse, are the foremost of all bhaktas of Śrī Bhagavān]. Even in the presence of this gradation [among all bhaktas], complete fulfillment indeed of all of them is verily established by means of [their] attainment of the apogee of the happiness belonging to their own respective rasas.”

    Read on →: pūrva-pūrvebhya uttarottarāḥ śreṣṭhā ity arthaḥ

  • kathañcana smāraṇam eva teṣām
    avehi taj-jīvana-dānam eva |
    teṣāṁ yato vismaraṇaṁ kadācit
    prāṇādhikānāṁ maraṇāc ca nindyam ||
    na sambhaved asmaraṇaṁ kadāpi
    sva-jīvanānāṁ yad api priyāṇām |
    tathāpi kenāpi viśeṣaṇena
    smṛtiḥ praharṣāya yathā su-jīvitam ||
    (Bṛhad Bhāgavatāmṛta: 1.7.129–130)

    [Bhagavān to Nārada:] “Understand that somehow producing remembrance of them [i.e., those who are dear] is to give [those endowed with prema] life itself because any sort of forgetfulness of them who are more [dear] than one’s very life is more contemptible than dying [for those endowed with prema]. Although forgetting those who are as dear as one’s very life is never possible, still any sort of special remembrance [of them] is as great a joy as an abundant life.”

    Read on →: kathañcana smāraṇam eva teṣām

  • icchet punas tādṛśam eva bhāvaṁ
    kliṣṭaṁ kathañcit tad-abhāvataḥ syāt |
    yeṣāṁ na bhātīti mate’pi teṣāṁ
    gāḍhopakārī smṛti-daḥ priyāṇām ||
    (Bṛhad Bhāgavatāmṛta: 1.7.128)

    “[Bhagavān Śrī Kṛṣṇa to Śrī Nārada:]
    It shall wish for a bhāva of that very type again,
    And because of the absence of that [bhāva] somehow,
    It shall become afflicted.
    Even in the view of those for whom this [aforesaid explanation] does not shine [i.e., to whom it does not appeal],
    A giver of remembrance of dear ones is highly supportive.”

    Read on →: icchet punas tādṛśam eva bhāvaṁ

  • prāg yady api prema-kṛtāṁ priyāṇāṁ
    viccheda-dāvānala-vegato’ntaḥ |
    santāpa-jātena duranta-śokā-
    veśena gāḍhaṁ bhavatīva duḥkham ||
    tathāpi sambhoga-sukhād api stutaḥ
    sa ko’py anirvācyatamo mano-ramaḥ |
    pramoda-rāśiḥ pariṇāmato dhruvaṁ
    tatra sphuret tad-rasikaika-vedyaḥ ||
    tac-choka-duḥkhoparamasya paścāc
    cittaṁ yataḥ pūrṇatayā prasannam |
    samprāpta-sambhoga-mahāsukhena
    sampannavat tiṣṭhati sarvadaiva ||
    (Bṛhad Bhāgavatāmṛta: 1.7.125–127)

    “[Bhagavān Śrī Kṛṣṇa to Śrī Nārada:]
    Although at first intense suffering—
    Arising from absorption in endless grief
    Produced by anguish within
    As a result of an onslaught, created by prema,
    Of the forest fire of separation
    From those who are dear—
    As though occurs,
    Still in that ultimately
    Some most ineffable and heart-satisfying
    Abundance of delight,
    Praised even more so than the happiness of enjoyment together (sambhoga),
    And knowable only by a relisher of rasa,
    Shall certainly manifest
    Since after the cessation of the grief and suffering of that [i.e., of separation]
    The heart becomes indeed ever satisfied
    And dwells with completeness
    As though endowed with the great happiness
    Of fully attained enjoyment together (sambhoga).”

    Read on →: prāg yady api prema-kṛtāṁ priyāṇāṁ

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