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  • prajahāti yadā kāmān sarvān pārtha mano-gatān |
    ātmany evātmanā tuṣṭaḥ sthita-prajñas tadocyate ||
    (Śrīmad Bhagavad-gītā: 2.55)

    “O Pārtha,
    When one completely casts away
    All desires situated in the mind,
    Being satisfied in the self specifically
    By means of the self,
    Then one is said to be
    One of steady wisdom (sthita-prajña).”

    Read on →: prajahāti yadā kāmān sarvān pārtha mano-gatān

  • savāsanānāṁ sabhyānāṁ rasasyāsvādanaṁ bhavet |
    nirvāsanās tu raṅgāntaḥ-kāṣṭha-kuḍyāśma-sannibhāḥ ||
    (Dharmadatta; cited in Sāhitya-darpaṇa: 3.10)

    “Assessors possessed of the [necessary] inclination (vāsanā) can have the taste of rasa. Those devoid of the inclination (vāsanā), on the contrary, are like the wood, walls, and stone inside the theater.”

    Read on →: savāsanānāṁ sabhyānāṁ rasasyāsvādanaṁ bhavet

  • labdha-kṛṣṇa-rater eva suṣṭhu pūtaṁ manaḥ sadā |
    kṣubhyaty ahṛdya-leśe’pi tato’syāṁ raty-anugrahaḥ ||
    (Bhakti-rasāmṛta-sindhu: 4.7.12)

    “Specifically because of having attained rati for Kṛṣṇa, a deeply and continuously purified mind is disturbed in the presence of even a trace of something disagreeable. Thus, there is support from rati in this [i.e., thus a bhakta’s primary rati—sthāyī-bhāva—supports the secondary rati of jugupsā (disgust).”

    Read on →: labdha-kṛṣṇa-rater eva suṣṭhu pūtaṁ manaḥ sadā

  • anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau
    samarpayitum unnatojjvala-rasāṁ sva-bhakti-śriyam |
    hariḥ puraṭa-sundara-dyuti-kadamba-sandīpitaḥ
    sadā hṛdaya-kandare sphuratu vaḥ śacī-nandanaḥ ||
    (Vidagdha-mādhava-nāṭakam: 1.1.2; cited in Caitanya-caritāmṛta: 1.1.4)

    “Having descended in the Age of Kali
    To graciously impart in full
    The wealth of bhakti to himself
    Replete with elevated ujjvala-rasa
    Which for a long time
    Had not been imparted before,
    May Hari,
    The [lion-like] Son of Śacī,
    Fully illuminated with a profusion radiance
    More beautiful than gold,
    Appear always in the cave of the hearts of you all.”

    Read on →: anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau

  • sarvathaiva durūho’yam abhaktair bhagavad-rasaḥ |
    tat-pādāmbuja-sarvasvair bhaktair evānurasyate ||
    (Bhakti-rasāmṛta-sindhu: 2.5.131; cited in Caitanya-caritāmṛta: 2.23.100)

    “This Bhagavad-rasa is in all cases difficult to comprehend for non-bhaktas. It is relished only by bhaktas whose all is his [i.e., Bhagavān’s] lotus feet.”

    Read on →: sarvathaiva durūho’yam abhaktair bhagavad-rasaḥ

  • puruṣottamasya parito
    gokula-caritāmṛtena kṛta-sekaḥ |
    prema-maranda-syandaṁ
    tanotu mama citta-mākandaḥ ||
    (Stava-mālā: Nandotsavādi-caritam, 40)

    “Sprinkled all around
    With the ambrosia of Puruṣottama’s
    Activities in Gokula,
    May the mango tree of my heart
    Exude a stream
    Of the nectar of prema.”

    Read on →: puruṣottamasya parito

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