तस्य च भवेद्द्वयं विप्रलम्भः सम्भोगश्चेति । तत्र विप्रलम्भो विप्रकर्षेण लम्भः प्राप्तिर्यस्य स तथा । यथोक्तम्—‘यूनोरयुक्तयोर्भावो युक्तयोर्वा तयोर्मिथः । अभीष्टालिङ्गनादीनामनवाप्तौ प्रकृष्यते । स विप्रलम्भो विज्ञेयः सम्भोगोन्नतिकारकः ॥’ इति । … तस्य विप्रलम्भस्य चत्वारो भेदाः—पूर्वरागो मानः प्रेमवैचित्त्यं प्रवासश्चेति । अथ सम्भोगश्च यूनोः सङ्गतयोः सम्बद्धतया भोगो यत्र स भाव उच्यते । यथोक्तम्—ऽदर्शनालिङ्गनादीनां आनुकूल्यान्निषेवया । यूनोरुल्लासमारोहन्भावः सम्भोग उच्यते ॥’ इति ।
tasya ca bhaved dvayaṁ vipralambhaḥ sambhogaś ceti | tatra vipralambho viprakarṣeṇa lambhaḥ prāptir yasya sa tathā | yathoktam—‘yūnor ayuktayor bhāvo yuktayor vā tayor mithaḥ | abhīṣṭāliṅganādīnām anavāptau prakṛṣyate | sa vipralambho vijñeyaḥ sambhogonnati-kārakaḥ ||’ iti | … tasya vipralambhasya catvāro bhedāḥ—pūrva-rāgo mānaḥ prema-vaicittyaṁ pravāsaś ceti | atha sambhogaś ca yūnoḥ saṅgatayoḥ sambaddhatayā bhogo yatra sa bhāva ucyate | yathoktam—’darśanāliṅganādīnāṁ ānukūlyān niṣevayā | yūnor ullāsam ārohan bhāvaḥ sambhoga ucyate ||’ iti |
(Prīti Sandarbha: 370)
“It [i.e., ujjvala-rasa], furthermore, has two varieties: (1) vipralambha [‘separation’] and (2) sambhoga [‘union’]. Therein, vipralambha is [known as] that the attainment (lambha) of which occurs because of distance (vipra) [between the couple, lit., the ‘drawing apart’ of the couple], as is described [in Ujjvala-nīlamaṇi 15.2], ‘That bhāva of a couple, [be they] non-united or united together [at a given time], which is distinctly brought forth when their mutually desired embraces and so forth are not attained, and which is a cause of the elevation of [their] sambhoga, is to be known as vipralambha. … This vipralambha has four varieties: (1) pūrva-rāga [lit., ‘prior attachment,’ that is, the vipralmabha felt by couple after they have developed attachment (rāga) to one another but prior to their ever meeting one another], (2) māna [jealous anger], (3) prema-vaicittya [lit., ‘bewilderment because of prema’], and (4) pravāsa [dwelling abroad]. Then, that bhāva in which a couple’s enjoyment (bhoga) occurs on account of being connected in union is called sambhoga [lit., “enjoyment together,” or, “complete enjoyment”], as is described [in Ujjvala-nīlamaṇi 15.188], ‘That bhāva that elevates a couple’s elation by means of acts of service [for one another], such as looking [at one another] and embracing, out of favorability (anukūlya) [towards one another] is called sambhoga.’”