yo vakti nyāya-rahitam anyāyena śṛṇoti yaḥ |
tāv ubhau narakaṁ ghoraṁ vrajataḥ kālam akṣayam ||
(Nārada Pañcarātra; cited in Hari-bhakti-vilāsa: 1.101; Bhakti Sandarbha: 238)
“Both one who speaks devoid of rule [i.e., instructs things that are contrary to the intent of the śāstra] and one who listens devoid of rule [i.e., follows things that are contrary to the intent of the śāstra] proceed to a dark hell for unlimited time.”
nārāyaṇo’pi vikṛtiṁ yāti guroḥ pracyutasya durbuddheḥ |
kamalasya jalād apaiti raviḥ śuṣyati nāśayati ca |
(Unknown source)
“Even Nārāyaṇa becomes displeased with a foolish person who deviates from guru, just as the sun dries and destroys a lotus that comes out of water.”
Eight verses in praise the Divine Couple
Of uncertain authorship; attributed by some to Śrīmad Jīva Gosvāmīpāda
The ten essential verses of Śrī Śrī Govinda-līlāmṛta
By Śrīmad Kṛṣṇa Dāsa Kavirāja Gosvāmīpāda
yāvat pāpais tu malinaṁ hṛdayaṁ tāvad eva hi |
na śāstre satya-buddhiḥ syāt sad-buddhiḥ sad-gurau tathā ||
aneka-janma-janita-puṇya-rāśi-phalaṁ mahat |
sat-saṅga-śāstra-śravaṇād eva premādi jāyate ||
(Brahma-vaivarta Purāṇa; cited in Bhakti Sandarbha: 1)
“As long as the heart is polluted by sins, conviction in the truthfulness of the śāstra and conviction in the truthfulness of a true guru does not come about. Prema and so forth, which are the ultimate result of the accumulation of merit [i.e., engagement in practices of bhakti] created over the course of many births, manifest only by hearing śāstra in the association of sādhus.”
ekākṣara-pradātāraṁ yo guruṁ nābhivandate |
śvāna-yoni-śataṁ gatvā cāṇḍāleṣv abhijāyate ||
(Cāṇakya-nīti-darpaṇa: 13.20)
“One who does not respect a guru who has taught [even] a single syllable will undergo one hundred births as a dog and then be born among cāṇḍālas.”
e saba-prasāde likhi caitanya-līlā-guṇa |
yaiche taiche likhi, kari āpana pāvana ||
(Caitanya-caritāmṛta: 3.11.10)
“By the grace of them all [i.e., by the grace of Śrī Caitanya, Śrī Nityānanda, Śrī Advaita, their bhaktas, and the six gosvāmīs in particular], I write about Caitanya’s līlā and qualities. Howsoever I write [i.e., as I write to the best of my ability, as meager and faulty as that may be], I [at least] purify myself.”
tad-vāg-visargo janatāgha-viplavo
yasmin prati-ślokam abaddhavaty api |
nāmāny anantasya yaśo’ṅkitāni yac
chṛṇvanti gāyanti gṛṇanti sādhavaḥ ||
(Śrīmad Bhāgavatam: 1.5.11; 12.12.52)
“Destructive of humanity’s sins is any composition of language in which, even if devoid of [syntactical] sense, there are names marked with [i.e., derived from descriptions of] the glories of Ananta [i.e., Bhagavān, lit., “he who is without end”] in every verse, since sādhus hear, sing, and speak [those names in the process of reciting the composition].”
prathamaṁ tu guruḥ pūjyaḥ tataś caiva mamārcanam |
kurvan siddhim avāpnoti hy anyathā niṣphalaṁ bhavet ||
(Unknown source; cited in Hari-bhakti-vilāsa: 4.344; Bhakti Sandarbha: 238)
[Bhagavān:] “By first worshipping guru and then worshipping me, one attains perfection, and otherwise, one’s worship becomes fruitless.”
gu-śabdas tv andhakārasya ru-śabdas tan-nivārakaḥ |
andhakāra-nirodhitvād gurur ity abhidhīyate ||
(Skanda Purāṇa)
“The syllable gu means darkness, and the syllable ru means its remover. A guru is so called because of his being a dispeller of darkness.”
