विषयवैराग्येऽपि गूढं संस्कारवन्तोऽपि सम्भवन्ति ।
viṣaya-vairāgye’pi gūḍhaṁ saṁskāravanto’pi sambhavanti |
(Bhakti Sandarbha: 187)
“Even in the midst of detachment from the sense objects, also possessing invisible [i.e., latent] saṁskāras [for varieties of sensual experience] is possible [for a mahānta, i.e., one who has attained success on the path of bhakti].”