Prārthanā

kalpāgā amṛtāmbudher jhaṣa-varāḥ premāmbudheś cātakā

kalpāgā amṛtāmbudher jhaṣa-varāḥ premāmbudheś cātakā
meghasyāmṛta-pāyino vara-vidhoḥ padmāni caṇḍa-tviṣaḥ |
bhṛṅgāḥ padma-vanasya nāka-sadanā viṣṇor mahānto hi te
bhaktā gaurahareḥ paraṁ mayi kṛpāṁ kurvantv ananya-gatau ||
(Sādhanāmṛta-candrikā: 2.16)

“O desire-trees along the ocean of nectar! O topmost fish in the ocean of prema! O cātakās of the cloud [of mādhurya]! O drinkers of nectar from the best of moons [of prema]! O lotuses under the hot sun [of saṅkīrtana]! O bees in the lotus cluster [of bhāva]! O [you who resemble] sky-abodes of Viṣṇu! O great ones! O bhaktas of Gaurahari! Please bestow your abundant grace upon me. I have no other shelter.”

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api sphārāmode pratipada-sudhā-koṭi-madhure

api sphārāmode pratipada-sudhā-koṭi-madhure
purāṇa-grāmāntar-vahati tava līlā-rasa-jhare |
mano-vatsaḥ pātuṁ viṣaya-viṣa-garte viśati me
kṛpā-yaṣṭyā tūrṇaṁ damaya tam amuṁ tarṇaka-pate ||
(Stava-mālā: Nandotsavādi-carita, 11)

“Although the stream of your līlā-rasa, abundantly fragrant [i.e., imbued with the fine fragrance of your qualities and renown] and sweet at every step with the highest grade of nectar, flows through the old village [i.e., the Purāṇas led by Śrīmad Bhāgavatam], the calf of my mind enters a ditch to drink the poison of viṣaya. O calf-keeper [i.e., O Kṛṣṇa], please quickly restrain it with the stick of your grace [so that it drinks only your līlā-rasa and no more the poison of viṣaya].”

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mantra-hīnaṁ kriyā-hīnaṁ bhakti-hīnaṁ janārdana

mantra-hīnaṁ kriyā-hīnaṁ bhakti-hīnaṁ janārdana |
yat pūjitaṁ mayā deva paripūrṇaṁ tad astu me ||
(Āgama-śāstra; cited in Hari-bhakti-vilāsa: 8.427)

“[Although] Deficient in mantras, deficient in performance, and deficient in bhakti, O Janārdana, O Deva, may that by which you have been worshipped by me be fully complete [i.e., sufficient in satisfying you].”

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sakṛt tvad-ākāra-vilokanāśayā

sakṛt tvad-ākāra-vilokanāśayā
tṛṇī-kṛtānuttama-bhukti-muktibhiḥ |
mahātmabhir mām avalokyatāṁ naya
kṣaṇe’pi te yad viraho’ti-duḥsahaḥ ||
(Stotra-ratna: 56)

“Please bring me into the sight of those great souls who out of longing to once behold your figure consider unparalleled enjoyment and mukti to be straw, [those great souls] whose separation is extremely difficult to bear for a moment even for you.”

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tava dāsya-sukhaika-saṅgināṁ

tava dāsya-sukhaika-saṅgināṁ
bhavaneṣv astv api kīṭa-janma me |
itarāvasatheṣu mā sma bhūd
api me janma caturmukhātmanā ||
(Stotra-ratna: 55)

“Let me take birth, even as a worm, in the homes of those whose only attachment is to the happiness of your service. Never let me take birth, even as he of four faces [i.e., Lord Brahmā], in any other situation.”

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ālībhiḥ paripālitaḥ prabalitaḥ sānandam ālokitaḥ

ālībhiḥ paripālitaḥ prabalitaḥ sānandam ālokitaḥ
pratyāśaṁ sumanaḥ-phalodaya-vidhau sāmodam āsvāditaḥ
vṛndāraṇya-bhuvi prakāśa-madhuraḥ sarvātiśāyi-śriyā
rādhā-mādhavayoḥ pramodayatu mām ullāsa-kalpa-drumaḥ
(Prīti Sandarbha: 429)

“May the desire-tree of Rādhā and Mādhava’s joy
[Alt., may the effulgent desire-tree of Rādhā and Mādhāva]
In the land of Vṛndāvana,
Splendorous with sweetness;
Nurtured in full,
Fortified,
Blissfully beheld with expectation,
And, upon the emergence of its fruits and flowers,
Delightedly relished by the sakhīs;
Completely delight me
With [its] all-surpassing beauty.”

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na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā varadeśvara

na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā varadeśvara |
prārthaye tava pādābje dāsyam evābhikāmaye ||
(Hayaśīrṣa Pañcarātra; cited in Rādhā Kṛṣṇa Dāsa Gosvāmī’s Daśa-śloki-bhāṣya)

“I do not pray for dharma, kāma, artha, or mokṣa, O Varadeśvara [i.e., O Lord, granter of boons]. I desire only servitude to your lotus feet.”

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yasya sphūrti-lavāṅkureṇa laghunāpy antar munīnāṁ manaḥ

yasya sphūrti-lavāṅkureṇa laghunāpy antar munīnāṁ manaḥ
spṛṣṭaṁ mokṣa-sukhād virajyati jhaṭity āsvādyamānād api |
premṇas tasya mukunda sāhasitayā śaknotu kaḥ prārthane
bhūyāj janmani janmani pracayinī kintu spṛhāpy atra me ||
(Stava-mālā: Aṣṭādaśa-cchanda, Vastra-haraṇa, 2)

“O Mukunda, who could have the capability to boldly pray for that prema upon being touched by even a tiny sprout of a minute manifestation of which the inner minds of sages immediately become disaffected from even the satisfaction of mokṣa they are relishing? [No one.] Birth after birth, however, let me just have [ever-] increasing desire for that [i.e., that prema].”

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premā yo’sau rādhikā-kṛṣṇa-yugmaṁ

premā yo’sau rādhikā-kṛṣṇa-yugmaṁ
svānandena plāvayitvā sakhīś ca |
śaśvad viśvaṁ plāvayan suprasiddhaḥ
so’yaṁ buddhiṁ naḥ samiddhāṁ karotu ||
(Gopāla-campū: 15.10)

“That prema which has inundated the couple Rādhikā and Kṛṣṇa and the sakhīs with its own bliss and which continuously inundates the universe has become very well known. May this [prema] here inflame our mind.”

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namo’stu te mahāyogin prapannam anuśādhi mām

namo’stu te mahāyogin prapannam anuśādhi mām |
yathā tvac-caraṇāmbhoje ratiḥ syād anapāyinī ||
(Śrīmad Bhāgavatam: 11.29.40)

“[Uddhava to Kṛṣṇa:] May my obeisance be [offered] unto you, O greatest of yogīs. Please instruct me, who have taken shelter [in you], so that I may have everlasting rati for your lotus feet.”

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