Prārthanā

caitanyacandra mama hṛt-kumudaṁ vikāśya

caitanyacandra mama hṛt-kumudaṁ vikāśya
hṛdyaṁ vidhehi nija-cintana-bhṛṅga-raṅgaiḥ |
kiṁ cāparādha-timiraṁ niviḍaṁ vidhūya
pādāmṛtaṁ sadaya pāyaya durgataṁ mām ||
(Stavāvalī: Abhīṣṭa-sūcana, 11)

“O Caitanyacandra! Please cause the lily of my heart to bloom and make it adorable with the merriments of the bumblebee of thought of you. Furthermore, O gracious One, please dispel the dense darkness [that has engulfed me as a result] of my aparādhas and make my unfortunate self drink the nectar of your rays [alt., feet].”

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he prema-sampad-atulā vraja-navya-yūnoḥ

he prema-sampad-atulā vraja-navya-yūnoḥ
prāṇādhikāḥ priya-sakhī-priya-narma-sakhyaḥ |
yuṣmākam eva caraṇābja-rajo’bhiṣekaṁ
sākṣād avāpya saphalo’stu mamaiva mūrdhā ||
(Sādhanāmṛta-candrikā: 1.26)

“O you all the wealth of whose prema for the Young Couple of Vraja is incomparable! O you all who are more dear than life! O priya-sakhīs and priya-narma-sakhīs! May my head become successful by directly receiving a shower of the dust from your very own lotus feet.”

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saṁsāra-duḥkha-jaladhau patitasya kāma

saṁsāra-duḥkha-jaladhau patitasya kāma-
krodhādi-nakra-makaraiḥ kavalīkṛtasya |
durvāsanā-nigaḍitasya nirāśrayasya
caitanyacandra mama dehi padāvalambam ||
(Caitanya-candrāmṛta: 54; cited in Sādhanāmṛta-candrikā: 1.8)

“O Caitanyacandra, please extend the support of your feet to I, shelterless and fettered by harmful vāsanās, who have fallen into the ocean of the suffering of saṁsāra and been seized by the crocodiles and makaras of kāma, anger, and so forth.”

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kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu

kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu
rakṣaḥ-piśāca-manujeṣv api yatra tatra |
jātasya me bhavatu keśava te prasādāt
tvayy eva bhaktir atulāvyabhicāriṇī ca ||
(Pāṇḍava-gītā; cited in Hari-bhakti-vilāsa: 8.436)

“Among insects, birds, animals, reptiles, evil spirits and sprites (rākṣasas, piśācas), or human beings, wherever I am born, O Keśava, by your grace let me have incomparable and unwavering bhakti to you.”

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duṣkarma-koṭi-niratasya duranta-ghora

duṣkarma-koṭi-niratasya duranta-ghora-
durvāsanā-nigaḍa-śṛṅkhalitasya gāḍham |
kliśyan mateḥ kumati-koṭi-kadarthitasya
gauraṁ vinādya mama ko bhaviteha bandhuḥ ||
(Caitanya-candrāmṛta: 51)

“Engaged in crores of misdeeds,

Firmly chained by the shackles

Of awful, difficult to subdue, wicked proclivities (durvāsanās),

Of anguishing mind,

And tormented by crores of vile sentiments—

Apart from Gaura,

Who today shall be my friend here [in this world]?”

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dainyārṇave nimagno’smi mantu-grāva-bharārditaḥ

dainyārṇave nimagno’smi mantu-grāva-bharārditaḥ |
duṣṭe kāruṇya-pārīṇa mayi kṛṣṇa kṛpāṁ kuru ||
ādhāro’py aparādhānām aviveka-hato’py aham |
tvat-kāruṇya-pratīkṣo’smi prasīda mayi mādhava ||
(Stava-mālā: Praṇāma-praṇaya-stava, 13–14)

“I am immersed in an ocean of distress and burdened by the weight of the stone of my offenses [which is shackled to me as I flounder]. O Adept in compassion! O Kṛṣṇa! Please bestow your grace upon my wicked self. Although I am a repository of aparādhas, and although I am blighted by indiscrimination, I wait [expectantly] for your compassion. Please bestow your grace upon me.”

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durgame pathi me’ndhasya skhalat-pāda-gater muhuḥ

durgame pathi me’ndhasya skhalat-pāda-gater muhuḥ |
sva-kṛpā-yaṣṭi-dānena santaḥ santv avalambanam ||
(Caitanya-caritāmṛta: 3.1.2)

“May the sādhus, by giving [me] the staff of their grace, be the support of I who am blind and whose feet are repeatedly slipping on the difficult to traverse path.”

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jaya gaura-bhakta-gaṇa gaura yā̐ra prāṇa

jaya gaura-bhakta-gaṇa gaura yā̐ra prāṇa |
saba bhakta mili more bhakti deha dāna ||
(Caitanya-caritāmṛta: 3.11.8)

“Glory to Gaura’s bhaktas, whose very life is Gaura! May you all together bestow upon me the gift of bhakti.”

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tavāraṇye devi dhruvam iha murārir viharate

tavāraṇye devi dhruvam iha murārir viharate
sadā preyasyeti śrutir api virauti smṛtir api |
iti jñātvā vṛnde caraṇam abhivande tava kṛpāṁ
kuruṣva kṣipraṁ me phalatu nitarāṁ tarṣa-viṭapī ||
hṛdi cira-vasad-āśā-maṇḍalālamba-pādau
guṇavati tava nāthau nāthituṁ jantur eṣaḥ |
sapadi bhavad-anujñāṁ yācate devi vṛnde
mayi kira karuṇārdrāṁ dṛṣṭim atra prasīda ||
(Stava-mālā: Utklikā-vallari: 3–4)

[A prayer to Vṛndā Devī, the presiding devatā of Vṛndāvana:] “O Devī! Both the Śruti and the Smṛti proclaim that Murāri always and everlastingly enjoys with his beloved here in your forest. Understanding this, O Vṛndā, I adoringly offer obeisance at your feet. Please bestow your grace [upon me]. May the tree of my desire [by your grace] quickly and fully bear fruit [i.e., may it grant me the fruit of attaining Śrī Rādhā and Kṛṣṇa]. O virtuous one! This person begs for your prompt permission to appeal to your Masters [i.e., Śrī Rādhā and Kṛṣṇa], whose feet are the focus of a host of long-standing desires within his heart. O Devī! O Vṛndā! Please cast a glance tender with compassion upon me and be gracious in this regard [so that my desires may bear fruit, since without your grace, the grace of they who are submissive to you—Rādhā and Kṛṣṇa—is most difficult to attain].”

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sunūpurā-rañjita-pāda-padma

sunūpurā-rañjita-pāda-padma-
kṣarat-sudhā-bhṛtya-sukha-pradāya |
vicitra-ratnaugha-vibhūṣitāya
premānam evādya harau videhi ||
(Śrī Kṛṣṇa-caitanya-caritāmṛta: 3.8.17)

“[Obeisance] Unto you who a bestower joy
Upon the servitors of your nectar exuding lotus feet
Which are illumined by fine ankle bells,
Unto you who are adorned with a multitude of variegated jewels.
May you now bestow [upon me] only prema for Hari.

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