Peace

vitarka-bādhane pratipakṣa-bhāvanam

vitarka-bādhane pratipakṣa-bhāvanam ||33|| vitarkā hiṁsādayaḥ kṛta-kāritānumoditā lobha-krodha-moha-pūrvakā mṛdu-madhyādhimātrā, duḥkhājñānānanta-phalā iti pratipakṣa-bhāvanam ||34||
(Yoga-sūtras: 2.33–34)

“When obstruction from adverse inclinations occurs, contemplation of obstacles [is to be cultivated]. ||33||
“Adverse inclinations are harming (hiṁsā) and so forth [i.e., lying, stealing, fornicating, and accumulating in excess, that is, acts that contravene each of the five aforementioned yamas] which are [either] enacted, caused to be enacted, or assented to, and which are preceded either by greed, anger, or delusion, with each of these [preceding causes] being either mild, moderate, or intense. ‘These the unending results of which are hardship and ignorance’ is contemplation of obstacles [i.e., the obstacles created by acting upon the aforesaid adverse inclinations are to be contemplated to preclude one from acting upon them]. ||34||”

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āpūryamāṇam acala-pratiṣṭhaṁ

āpūryamāṇam acala-pratiṣṭhaṁ
samudram āpaḥ praviśanti yadvat |
tadvat kāmā yaṁ praviśanti sarve
sa śāntim āpnoti na kāma-kāmī ||
(Śrīmad Bhagavad-gītā: 2.70)

“One whom all objects of desire enter
Just as waters enter the ocean,
Which remains completely full and of unmoving boundaries,
Attains peace,
And not a desirer of objects of desire.”

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rāga-dveṣa-vimuktais tu viṣayān indriyaiś caran

rāga-dveṣa-vimuktais tu viṣayān indriyaiś caran |
ātma-vaśyair vidheyātmā prasādam adhigacchati ||
(Śrīmad Bhagavad-gītā: 2.64)

“Perceiving objects of the senses
With senses freed from attachment and aversion
And subdued by the mind,
One of controlled mind attains peace.”

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dviṣataḥ para-kāye māṁ

dviṣataḥ para-kāye māṁ mānino bhinna-darśinaḥ |
bhūteṣu baddha-vairasya na manaḥ śāntim ṛcchati ||
(Śrīmad Bhāgavatam: 3.29.23; cited in Bhakti Sandarbha: 106)

[Kapiladeva:] “The mind of one who is inimical towards me in another’s body, [that is,] of disunited vision, [thus] conceited, and [thus] bound by enmity towards [other] beings, does not attain peace.”

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akiñcanasya dāntasya

akiñcanasya dāntasya śāntasya sama-cetasaḥ |
mayā santuṣṭa-manasaḥ sarvāḥ sukha-mayā diśaḥ ||
(Śrīmad Bhāgavatam: 11.14.13)

[Kṛṣṇa:] “All directions are filled with happiness for one who is disinterested, controlled, peaceful, equanimous, and of mind fully satisfied by me.”

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ṛṣe vidanti munayaḥ praśāntātmendriyāśayāḥ

ṛṣe vidanti munayaḥ praśāntātmendriyāśayāḥ |
yadā tad evāsat-tarkais tirodhīyeta viplutam ||
(Śrīmad Bhāgavatam: 2.6.41)

“O sage, when of calm body, senses, and mind, contemplatives know him [i.e., Bhagavān]. [When] Assailed by spurious argumentation (asat-tarka) [however] he conceals himself.”

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tam eva śaraṇaṁ gaccha sarva-bhāvena bhārata

tam eva śaraṇaṁ gaccha sarva-bhāvena bhārata |
tat-prasādāt parāṁ śāntiṁ sthānaṁ prāpsyasi śāśvatam ||
(Śrīmad Bhagavad-gītā: 18.62)

“Take shelter in him alone with the entirety of your being, O Bhārata. By his grace, you shall attain the supreme peace and the eternal abode.”

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bhaktānāṁ hṛdayaṁ śāntaṁ saśriyo me priyaṁ gṛham

bhaktānāṁ hṛdayaṁ śāntaṁ saśriyo me priyaṁ gṛham |
vasāmi tatra śobhaiva vaikuṇṭhākhyādi-varṇanā ||
(Hari-bhakti-sudhodaya: 14.57; cited in Paramātma Sandarbha: 102)

“The peaceful heart of [my] bhaktas is the beloved abode of myself along with Śrī. I reside there, and the beauty [therein] is verily that the description of which is known as Vaikuṇṭha and so forth [i.e., the beauty found along with Śrī Bhagavān in the heart of his bhakta is that of his own divine abode of Vaikuṇṭha].”

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śreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśiṣyate

śreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśiṣyate |
dhyānāt karma-phala-tyāgas tyāgāc chāntir anantaram ||
(Śrīmad Bhagavad-gītā: 12.12)

“Contemplation is indeed better than repeated concentration, and meditation is superior to contemplation. From meditation comes relinquishment of the results of action, and thereafter, from relinquishment, peace.”

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ye tu dharmāmṛtam idaṁ yathoktaṁ paryupāsate

ye tu dharmāmṛtam idaṁ yathoktaṁ paryupāsate |
śraddadhānā mat-paramā bhaktās te’tīva me priyāḥ ||
(Śrīmad Bhagavad-gītā: 12.20)

“But those bhaktas who take shelter in this dharma—[this] nectar—as [thus] described [by me], being endowed with faith (śraddhā) and devoted to me, are exceedingly dear to me.”

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