kṛṣṇa-bhakta niṣkāma,— ataeva ‘śānta’ |
bhukti-mukti-siddhi-kāmī sakali ‘aśānta’ ||
(Caitanya-caritāmṛta: 2.19.149)
“A devotee of Kṛṣṇa is free from desire and thus peaceful. Those who desire enjoyment, liberation, or supernatural power are not peaceful.”
nirapekṣaṁ muniṁ śāntaṁ nirvairaṁ sama-darśanam |
anuvrajāmy ahaṁ nityaṁ pūyeyety aṅghri-reṇubhiḥ ||
(Śrīmad Bhāgavatam: 11.14.16)
[Bhagavān Śrī Kṛṣṇa:] “I always follow one who is indifferent, contemplative, peaceful, free from enmity, and of equal vision so that I may be purified by the dust of his feet.”
yat pṛthivyāṁ vrīhi-yavaṁ hiraṇyaṁ paśavaḥ striyaḥ |
nālam ekasya tat sarvam iti matvā śamaṁ vrajet ||
(Hari-vaṁśa Purāṇa: 22.38; Mahābhārata: 5.63.11; cited in the Sārārtha-varṣiṇī-ṭīkā and Gītā-bhūṣaṇa-ṭīkā on Śrīmad Bhagavad-gītā: 3.37)
“All the rice, barley, gold, animals, and women on earth are not sufficient for one [person]. Deliberate on this and take to equanimity.”
antaḥ-śuddhir bahiḥ-śuddhis tapaḥ-śānty-adayas tathā |
amī guṇāḥ prapadyante hari-sevābhikāminām ||
(Bhakti-rasāmṛta-sindhu: 1.2.263)
“Internal purity, external purity, austerity, peacefulness, and so forth—all these qualities take shelter in those who are desirous of serving Hari.”
bhaktiḥ pareśānubhavo viraktir
anyatra caiṣa trika eka-kālaḥ |
prapadyamānasya yathāśnataḥ syus
tuṣṭiḥ puṣṭiḥ kṣud-apāyo’nughāsam ||
ity acyutāṅghriṁ bhajato’nuvṛttyā
bhaktir viraktir bhagavat-prabodhaḥ |
bhavanti vai bhāgavatasya rājaṁs
tataḥ parāṁ śāntim upaiti sākṣāt ||
(Śrīmad Bhāgavatam: 11.2.42–43; cited in Bhakti Sandarbha: 262, 340; Prīti Sandarbha: 1)
“Bhakti, experience of the Supreme Lord, and detachment from all else—this triad shall occur at one time for one who has taken shelter just as satisfaction, nourishment, and relief from hunger shall for one who eats with each mouthful. Thus, O King, bhakti, detachment, and understanding of Bhagavān occur for a bhāgavata [i.e., a bhakta] engaged in bhajana continuously to the feet of Acyuta, and thereafter one attains complete peace directly.”
