Pārṣadas of Caitanya Mahāprabhu

jāti kula kriyā dhane kichu nāhi kare

jāti kula kriyā dhane kichu nāhi kare |
prema-dhana ārti vine nā pāi kṛṣṇere ||
ye te kule vaiṣṇavera janma kene nahe |
tathāpiha sarvottama sarva-śāstre kahe ||
ei tāra pramāṇa—yavana hari-dāsa |
brahmādira durlabha dekhila parakāśa ||
ye pāpiṣṭha vaiṣṇavera jāti-buddhi kare |
janma janma adhama-yonite ḍubi mare ||
(Caitanya-bhāgavata: 2.10.99–102)

“Caste [i.e., birth in a high caste], family [i.e., birth in a noble family], accomplishment [i.e., performing great worldly works], and wealth do not do anything [i.e., cannot enable anyone to attain Kṛṣṇa]. Without the wealth of prema and heartache (ārti), one does not attain Kṛṣṇa. A Vaiṣṇava’s birth may be in any family. Why not? Still, all the śāstras say the Vaiṣṇava is the most exalted of all [i.e., exalted above and beyond all who neglect to engage in bhakti to Śrī Bhagavān, regardless of their caste, family, accomplishments, and wealth]. The evidence of this is Yavana Hari Dāsa, who saw a manifestation [of Śrī Bhagavān] difficult to attain [even] for Brahmā and others. A sinner who considers a Vaiṣṇava to belong to a caste [i.e., be no different than others in the caste of his birth] sinks to a lowly form of life and dies birth after birth.”

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pada-kāntyā jita-madano

pada-kāntyā jita-madano
mukha-kāntyā khaṇḍita-kamala-maṇi-garvaḥ |
śrī-rūpāśrita-caraṇaḥ
kṛpayatu mayi gaura-govindaḥ ||
(Unknown source; cited in Sādhana-dīpikā: 2)

“May Gaura Govinda—
He by the splendor of whose feet
Madana [i.e., Kāma] is vanquished,
He by the splendor of whose face
The pride of lotuses and jewels is crushed,
He at whose feet Śrī Rūpa has taken shelter—
Bestow grace upon me.”

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sanātanaṁ rūpam ihopadarśayann

sanātanaṁ rūpam ihopadarśayann
ānanda-sindhuṁ paritaḥ pravardhayan |
antas-tamaḥ-stoma-haraḥ sa rājatāṁ
caitanya-rūpo vidhur adbhutodayaḥ ||
(Baladeva Vidyābhūṣaṇa’s Stava-mālā-ṭīkā: Maṅgalācaraṇa, 2)

“The Dispeller of the mass of inner darkness,
The Moon of astonishing arising,
He of conscious (caitanya) form [i.e., Svayaṁ Bhagavān Śrī Kṛṣṇa],
Shines,
Manifesting an eternal (sanātanaṁ) form (rūpaṁ) here [i.e., in this world during his avatāra],
And causing an ocean of bliss to swell in all directions.”

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śrīvāsādi yata mahāprabhura bhakta-gaṇa

śrīvāsādi yata mahāprabhura bhakta-gaṇa |
nija-nija-bhāve karena caitanya-sevana ||
paṇḍita-gosāñi-ādi yāra yei rasa |
sei sei rase prabhu hana tāra vaśa ||
(Caitanya-caritāmṛta: 1.17.300–301)

“All of Mahāprabhu’s bhaktas, Śrīvāsa and so forth, engage in service to Caitanya with their own respective bhāvas. Prabhu becomes captivated by Paṇḍita Gosāñi [i.e., Gadādhara Paṇḍita Gosvāmī] and others by the respective rasas which they each have.”

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