Rūpa Gosvāmī – Page 4

atha vandanam

atha vandanam
praṇamed atha sāṣṭāṅgaṁ tan-mudrāṁ ca pradarśayet |
paṭhet prati-praṇāmaṁ ca prasīda bhagavann iti ||
tad uktam ekādaśe śrī-bhagavatā—
stavair uccāvacaiḥ stotraiḥ paurāṇaiḥ prākṛtair api |
stutvā prasīda bhagavann iti vandeta daṇḍavat ||
(Hari-bhakti-vilāsa: 8.357–358)

“Now, [offering] obeisance [shall be described]: Then, one should prostrate with eight limbs and show the mudrā thereof. With every prostration, one should also declare, ‘Be pleased, O Bhagavān!’ This is stated by Śrī Bhagavān in the Eleventh [Canto, i.e., SB 11.27.45], ‘One should [offer] praise with various stavas and stotras, ancient and vernacular, [entreat Bhagavān,] ‘Be pleased, O Bhagavān,’ and offer obeisance like a stick.”

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ādadānas tṛṇaṁ dantair idam yāce punaḥ punaḥ

ādadānas tṛṇaṁ dantair idam yāce punaḥ punaḥ |
śrīmad-rūpa-padāmbhoja-rajo’haṁ syāṁ bhave bhave ||
(Dāna-keli-cintāmaṇi: 175)

“Taking a blade of grass between my teeth, I pray for this again and again, ‘May I be a speck of dust at the lotus feet of Śrīmad Rūpa birth after birth.‘”

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yaḥ kenāpy atibhāgyena jāta-śraddho’sya sevane

yaḥ kenāpy atibhāgyena jāta-śraddho’sya sevane |
nātisakto na vairāgya-bhāg asyām adhikāry asau ||
(Bhakti-rasāmṛta-sindhu: 1.2.14)

“One who by some sort of great fortune is possessed of śraddhā in his [i.e., Śrī Kṛṣṇa’s] service and is neither excessively attached nor possessed of non-attachment is a bearer of eligibility (adhikārī) for this [i.e., for vaidhī-bhakti].”

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viyoge tv adbhutānanda-vivartatvaṁ dadhaty api

viyoge tv adbhutānanda-vivartatvaṁ dadhaty api |
tanoty eṣā pragāḍhārti-bharābhāsatvam ūrjitā ||
(Bhakti-rasāmṛta-sindhu: 2.5.109)

“In separation [i.e., when a dear one of Kṛṣṇa is separated from him], however, although retaining the nature of being a transformation of astonishing bliss, this powerful [rati] produces the state of a semblance of an abundance of intense distress.”

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alaukikī tv iyaṁ kṛṣṇa-ratiḥ sarvādbhutādbhutā

alaukikī tv iyaṁ kṛṣṇa-ratiḥ sarvādbhutādbhutā |
yoge rasa-viśeṣatvaṁ gacchanty eva hari-priye ||
(Bhakti-rasāmṛta-sindhu: 2.5.108)

“This otherworldly rati for Kṛṣṇa, an astonishment beyond all [other] astonishments, however, certainly in union [i.e., when a meeting with Kṛṣṇa occurs] reaches the distinctive state of rasa in a dear one of Hari.”

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trailokye pṛthivī dhanyā yatra vṛndāvanaṁ purī

trailokye pṛthivī dhanyā yatra vṛndāvanaṁ purī |
tatrāpi gopikāḥ pārtha tatra rādhābhidhā mama ||
(Ādi Purāṇa; cited in Laghu Bhāgavatāmṛta: 2.46; Prīti Sandarbha: 109)

“[Śrī Kṛṣṇa:] In the three worlds, the earth [particularly], where the abode of Vṛndāvana is present, is blessed; therein, furthermore, the gopīs [are blessed], O Pārtha, and therein mine [i.e., the gopī most dear to me] by the name of Rādhā [is (most) blessed].”

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ataḥ prabhoḥ priyāṇāṁ ca dhāmnaś ca samayasya ca

ataḥ prabhoḥ priyāṇāṁ ca dhāmnaś ca samayasya ca |
avicintya-prabhāvatvād atra kiṁ ca na durghaṭam ||
(Laghu Bhāgavatāmṛta: 1.5.515)

“Therefore, because of the utterly inconceivable power of Prabhu’s dear ones, abode, and time, nothing is impossible in this regard [i.e., it is not impossible for time and space to expand and contract to accommodate innumerable participants in Śrī Kṛṣṇa’s līlās in Vraja and their having simultaneously distinct perceptions of those līlās and their environs].”

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lāghyāṅga-sanniveśo yaḥ suramyāṅgaḥ sa kathyate

ślāghyāṅga-sanniveśo yaḥ suramyāṅgaḥ sa kathyate ||
yathā—
mukhaṁ candrākāraṁ karabha-nibham uru-dvayam idaṁ
bhujau stambhārambhau sarasija-vareṇyaṁ kara-yugam |
kavāṭābhaṁ vakṣaḥ-sthalam aviralaṁ śroṇi-phalakaṁ
parikṣāmo madhyaḥ sphurati mura-hantur madhurimā ||
(Bhakti-rasāmṛta-sindhu: 2.1.45–46)

“One whose [body-] parts are of praiseworthy formation is called one who has beautiful parts (suramyāṅga), as [is described] in [the following verse],
‘A face with the appearance of the moon,
Thighs like elephant trunks,
Arms like the beginnings [i.e., bases] of pillars,
Hands like excellent lotuses,
A chest like a [broad] door panel,
Sides compact,
Midsection lean—
The Slayer of Mura‘s sweetness shines!’”

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bhavet saundaryam aṅgānāṁ sanniveśo yathocitam

bhavet saundaryam aṅgānāṁ sanniveśo yathocitam ||
yathā—
mukhaṁ te dīrghākṣaṁ marakata-taṭī-pīvaram uro
bhuja-dvandvaṁ stambha-dyuti suvalitaṁ pārśva-yugalam |
parikṣīṇo madhyaḥ prathima-laharī-hāri jaghanaṁ
na kasyāḥ kaṁsāre harati hṛdayaṁ paṅkaja-dṛśaḥ ||
(Bhakti-rasāmṛta-sindhu: 2.1.336–337)

“Formation as is felicitous of the parts and sub-parts [of the body] shall be [called] beauty (saundarya), as [is described] in [the following verse],
‘Your face with wide eyes,
Chest firm like a swathe of emerald,
Two arms like pillars of light,
Flanks finely ridged,
Midsection lean,
And loins captivating with burgeoning waves [of sweetness],
O Enemy of Kaṁsa,
The heart of which lady of lotus eyes
Do [these] not attract?’”

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aṅga-pratyāngakānāṁ yaḥ sanniveśo yathocitam

aṅga-pratyāngakānāṁ yaḥ sanniveśo yathocitam |
suśliṣṭa-sandhi-bandhaḥ syāt tat saundaryam itīryate ||
(Ujjvala-nīlamaṇi: 10.31)

“Formation as is felicitous of the parts and sub-parts [of the body] which shall be that wherein the unions with the joints are well-set is called beauty (saundarya).”

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