nandaḥ kim akarod brahman śreya evaṁ mahodayam |
yaśodā vā mahābhāgā papau yasyāḥ stanaṁ hariḥ ||
(Śrīmad Bhāgavatam: 10.8.46; cited in Kṛṣṇa Sandarbha: 146, Bhakti Sandarbha: 325, Prīti Sandarbha: 99, 158; Śrī Caitanya-caritāmṛta: 2.8.77, 3.7.34)
[Parīkṣit Mahārāja to Śukadeva Gosvāmī:] “O brāhmaṇa, what auspicious activity did the greatly prosperous Nanda, or the greatly fortunate Yaśodā, from whose breast Hari drank, perform?”
prabhu kahe—ihā haite yāha vṛndāvana |
nirantara kara kṛṣṇa-nāma-saṅkīrtana ||
eka nāmābhāse tomāra pāpa-doṣa yābe |
āra nāma haite kṛṣṇa-caraṇa pāibe ||
(Caitanya-caritāmṛta: 2.25.198–199)
“Prabhu said [to Subuddhi Rāya], ‘Go from here to Vṛndāvana, and always engage in saṅkīrtana of Kṛṣṇa’s name. By one [instance of] nāmābhāsa, the plight of your pāpa will go away, and through the name you will attain Kṛṣṇa’s feet.’”
nāmaikaṁ yasya vāci smaraṇa-patha-gataṁ śrotra-mūlaṁ gataṁ vā
śuddhaṁ vāśuddha-varṇaṁ vyavahita-rahitaṁ tārayaty eva satyam |
tac ced deha-draviṇa-janatā-lobha-pāṣaṇḍa-madhye
nikṣiptaṁ syān na phala-janakaṁ śīghram evātra vipra ||
(Padma Purāṇa: 3.48.24 or 4.25.24; cited in Hari-bhakti-vilāsa: 11.527; Bhakti Sandarbha: 153, 265; Caitanya-caritāmṛta: 3.3.60)
“Be it with proper or improper [pronunciation of] syllables, one name [of Bhagavān] without separation [alt., or even with separation of its syllables] which has entered one’s speech, path of remembrance, or the base of the ears certainly delivers [a living being]. This is certainly true. If that [i.e., the name of Bhagavān] should be cast down among those who are heretical out of greed related to the body, wealth, or people, [however,] O brāhmaṇa, it certainly does not become fruitful quickly here.”
ākṛṣṭiḥ kṛta-cetasāṁ sumahatām uccāṭanaṁ cāṁhasām
ācaṇḍālam amūka-loka-sulabho vaśyaś ca mukti-śriyaḥ |
no dīkṣāṁ na ca dakṣiṇāṁ na ca puraścaryāṁ manāg īkṣate
mantro’yaṁ rasanā-spṛg eva phalati śrī-kṛṣṇa-nāmātmakaḥ ||
(Lakṣmīdhara; cited in Padyāvalī: 29; Caitanya-caritāmṛta: 2.15.112)
“This mantra consisting of Śrī Kṛṣṇa’s name attracts [even] the highly exalted of purified mind, dispels [even] extremely severe sins, is easily available to [all] people who are not mute, including [even] caṇḍālas, controls the fortune of mukti, does not consider dīkṣā, donations, or prepartory rites (puraścaryā) in the least, and bears fruit just by touching the tongue.”
tuṇḍe tāṇḍavinī ratiṁ vitanute tuṇḍāvalī-labdhaye
karṇa-kroḍa-kaḍambinī ghaṭayate karṇārbudebhyaḥ spṛhām |
cetaḥ-prāṅgaṇa-saṅginī vijayate sarvendriyāṇāṁ kṛtiṁ
no jāne janitā kiyadbhir amṛtaiḥ kṛṣṇeti varṇa-dvayī ||
(Vidagdha-mādhava: 1.33; cited in Śrī Caitanya-caritāmṛta: 3.1.99)
[Paurṇamāsī to Nāndīmukhi:] “When they dance in my mouth, they increase my yearning to obtain numerous mouths. When they sprout in the hollows of my ears, they produce the desire for tens of millions of ears. When they appear in the courtyard of my heart, they conquer the functioning of all my senses [and thus render me senseless]. I do not know with how much nectar the two syllables ‘Kṛṣ-ṇa’ have manifest.”
ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyaṁ indriyaiḥ |
sevonmukhe hi jihvādau svayam eva sphuraty adaḥ ||
(Bhakti-rasāmṛta-sindhu: 1.2.234; cited in Caitanya-caritāmṛta: 2.17.136)
“Therefore, Śrī Kṛṣṇa’s name and so forth shall not be expressible by the senses. Indeed, it only manifests itself when the tongue and so forth are intent upon service.”
ahiṁsā-yama-niyamādi bule kṛṣṇa-bhakta-saṅga |
(Caitanya-caritāmṛta: 2.22.140)
“Non-violence, restraints, regulations, and so forth [naturally] accompany a bhakta of Kṛṣṇa.”
go-aṅge yata loma, tata sahasra vatsara |
go-vadhī raurava-madhye pāce nirantara ||
(Caitanya-caritāmṛta: 1.17.166)
[Śrīman Mahāprabhu:] “Cow-killers continuously rot in Raurava [i.e., hell] for as many thousands of years as there are hairs on the bodies of the cows [they kill].”
śraddhā kari ei līlā śuna bhakta-gaṇa |
ihāra prasāde pābe caitanya-caraṇa ||
ihāra prasāde pābe kṛṣṇa-tattva-sāra |
sarva-śāstra-siddhāntera ihā̐ pāibe pāra ||
(Caitanya-caritāmṛta: 2.25.262–263)
“O bhaktas, hear this līlā with śraddhā. By its grace, you will attain Caitanya’s feet. By its grace, you will attain the essence of Kṛṣṇa-tattva. In it, you will attain the limit of the siddhānta of all the śāstras.”
e-tine lāgila mana, lobhe kare āsvādana … |
(Caitanya-caritāmṛta: 2.21.135)
“His [i.e., Mahāprabhu’s] mind became fixed upon these three [i.e., the mādhurya of Kṛṣṇa’s figure, Kṛṣṇa’s face, and Kṛṣṇa’s smile], and out of intense desire (lobha) he tasted them.”
