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  • hutāśane hāṭaka-saṁparīkṣā vipatti-kāle gṛhiṇī-parīkṣā |
    raṇa-sthale śastra-bhṛtāṁ parīkṣā vidyāvatāṁ bhāgavate parīkṣā ||
    (Unknown source)

    “The test of gold is in fire.
    The test of a wife is at the time of adversity.
    The test of warriors [lit., ‘weapon-bearers’] is at the battle ground.
    And the test of the knowledgable is in the Bhāgavatam.”

    Read on →: vidyāvatāṁ bhāgavate parīkṣā

  • sadā pramāṇa-bhūtānām asmākaṁ mahatāṁ tathā |
    vākyāni vyavahārāś ca pramāṇaṁ khalu sarvathā ||
    (Bṛhad Bhāgavatāmṛta: 2.2.197)

    “The statements and behaviors of ourselves and the great, being pramāṇa [i.e., authoritative], are always pramāṇa [i.e., authoritative means of knowing] verily in all respects.”

    Read on →: sadā pramāṇa-bhūtānām asmākaṁ mahatāṁ tathā

  • asāre khalu saṁsāre sāram etan nirūpitam |
    samasta-loka-nāthasya śraddhayārādhanaṁ hareḥ ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 11.209)

    “In verily essenceless saṁsāra, this has been ascertained to be the essence: worship with śraddhā of Hari, the Lord of all the worlds.”

    Read on →: asāre khalu saṁsāre sāram etan nirūpitam

  • mama śāstra-pravaktāraṁ mama śāstrānucintakam |
    cintayāmi na sandeho naraṁ taṁ cātmavat sadā ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 10.375)

    “[Bhagavān:] No doubt I always think of that person who teaches śāstra related to me and who reflects on śāstra related to me as my own.”

    Read on →: mama śāstra-pravaktāraṁ mama śāstrānucintakam

  • sarvasvenāpi viprendra kartavyaḥ śāstra-saṅgrahaḥ |
    vaiṣṇavais tu mahā-bhaktyā tuṣṭy-arthaṁ cakra-pāṇinaḥ ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 10.370)

    “O best of brāhmaṇas, for the satisfaction of Bhagavān, collecting śāstras, even with the whole of one’s wealth, is to be done by Vaiṣṇavas with great bhakti.”

    Read on →: sarvasvenāpi viprendra kartavyaḥ śāstra-saṅgrahaḥ

  • etasmād viramendriyārtha-gahanād āyāsakād āśraya
    śreyo-mārgam aśeṣa-duḥkha-śamana-vyāpāra-dakṣaṁ kṣaṇāt |
    svātmībhāvam upaihi santyaja nijāṁ kallola-lolaṁ gatiṁ
    mā bhūyo bhaja bhaṅgurāṁ bhava-ratiṁ cetaḥ prasīdādhunā ||
    (Vairāgya-śatakam: 63)

    “Therefore,
    
Desist from the troublesome labyrinth
    
Of the sense-objects.
    
Take shelter in the path
    
Of the highest good (śreyas),
    
Capable in the matter of extinguishing
    
Endless suffering within a moment.
    
Reach the state of your own self,
    
Abandoning your own [present] condition,
    
Inconstant like a wave.
    
Do not again
    
Foster transient affinity for the world
    
[Much less partake of transient pleasures of the world based on it].
    
O mind,
    
Be satisfied now.”

    Read on →: etasmād viramendriyārtha-gahanād āyāsakād āśraya

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