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  • paribhramasi kiṁ mudhā kvacana citta viśrāmyatāṁ
    svayaṁ bhavati yad yathā bhavati tat tathā nānyathā |
    atītam ananusmarann api ca bhāvy asaṅkalpayann
    atarkita-samāgamān anubhavāmi bhogān aham ||
    (Vairāgya-śatakam: 62)

    “Why do you wander about in vain?
    
O Mind!
    
Rest somewhere.
    
Whatever happens of its own accord
    
Happens howsoever
    
And not otherwise.
    
[So,] Not repeatedly recalling the past,
    
And not planning in regard to the future,
    
I experience unconsidered, approaching objects.

    Read on →: paribhramasi kiṁ mudhā kvacana citta viśrāmyatāṁ

  • kāyena dūre vrajinaṁ tyajantī
    japantam antaḥkaraṇe hasantī |
    samādhi-yoge ca bahir bhavantī
    sandṛśyate kāpi mukunda-bhaktiḥ ||
    (Unknown source; cited in Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.5.221)

    “Extraordinary Mukunda-bhakti can be seen naturally avoiding from afar one engaged in karma, laughing at one engaged in japa within the mind, and leaving one fixed in samādhi.”

    Read on →: kāyena dūre vrajinaṁ tyajantī

  • tad evaṁ kalau nāma-kīrtana-pracāra-prabhāveṇaiva parama-bhagavat-parāyaṇatva-siddhir darśitā | tatra pāṣaṇḍa-praveśena nāmāparādhino ye, teṣāṁ tu tad-bahirmukhatvam eva syād … |
    (Bhakti Sandarbha: 274)

    “Thus, in this way, in [the Age of] Kali, attainment of superlative devotedness to Bhagavān solely by the influence of engagement in nāma-kīrtana has been shown. Only obliviousness (bahirmukhatva) of him [however] shall ensue for those who are offenders of the name because of an ingress of heresy therein [i.e., those who commit offense to the name because of fostering a heretical mentality contrary to Bhagavad-bhakti will only remain oblivious of Bhagavān even if they engage in nāma-kīrtana, or other practices of bhakti, as a result of their offenses].”

    Read on →: tad evaṁ kalau nāma-kīrtana-pracāra-prabhāveṇaiva

  • bahubhir militvā kīrtanaṁ saṅkīrtanam ity ucyate | tat tu camatkāra-viśeṣa-poṣāt pūrvato’py adhikam iti jñeyam |
    (Bhakti Sandarbha: 269)

    “Kīrtana [performed] by many [who have] gathered together is called saṅkīrtana. This [i.e., saṅkīrtana] is to be known as superior even to the former [i.e., kīrtana] because of [its] fostering a special type of wondrousness.”

    Read on →: bahubhir militvā kīrtanaṁ saṅkīrtanam ity ucyate

  • te ca prāṇi-mātrāṇām eva paramopakartāraḥ, kim uta sveṣām |
    (Bhakti Sandarbha: 269)

    “They [i.e., my bhaktas who sing of my līlās] are the foremost benefactors of all living beings, and all the more of themselves.”

    Read on →: te ca prāṇi-mātrāṇām eva paramopakartāraḥ, kim uta sveṣām

  • namaḥ śrī-guru-kṛṣṇāya nirupādhi-kṛpākṛte |
    yaḥ śrī-caitanya-rūpo’bhūt tanvan prema-rasaṁ kalau ||
    (Bṛhad Bhāgavatāmṛta: 1.1.10)

    “Obeisance unto Śrī Guru—Kṛṣṇa,
    The Embodiment of unconditional grace,
    Who became the form of Śrī Caitanya
    To distribute prema-rasa in [the Age of] Kali.”

    Read on →: namaḥ śrī-kṛṣṇa-candrāya nirupādhi-kṛpākṛte

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