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yat-pādāmbuja-yugma-vicyuta-rajaḥ-sevā-prabhāvād ahaṁ
gāndharvā-sarasī-girīndra-nikaṭe kaṣṭo’pi nityaṁ vasan |
tat-preyo-gaṇa-pālito jita-sudhā rādhā-mukundābhidhā
udgāyāmi śṛṇomi māṁ punar aho śrīmān sa rūpo’vatu ||
(Stavāvalī: Abhīṣṭa-sūcana, 13)

“Aho! May he, Śrīmān Rūpa, again protect me, I who am sustained by the circle of those dear to him, and who, although troubled, sing aloud and hear the names of Rādhā and Mukunda, by which nectar is defeated, residing continuously near the king of mountains [i.e., Govardhana] at the lake of Gāndharvā [i.e., Rādhā Kuṇḍa] by the power of service to the dust fallen from the pair of his lotus feet.”

apūrva-premābdheḥ parimala-payaḥ-phena-nivahaiḥ
sadā yo jīvātur yam iha kṛpayāsiñcad atulam |
idānīṁ durdaivāt pratipada-vipad-dāva-valito
nirālambaḥ so’yaṁ kam iha tam ṛte yātu śaraṇam ||
(Stavāvalī: Prārthanāśraya-caturdaśaka, 10)

“Now, in the wake of misfortune, who shall he who is shelterless and surrounded by a forest fire of constant adversity take shelter in here besides he who is his vitality and who always graciously and matchlessly showered him here with heaps of foam from the fragrant water of the ocean of unprecedented prema?”

śrīmad-rūpa-padāmbhoja-dhūlī-mātraika-sevinā
kenacid grathitā padyair mālāghreyā tad-āśrayaiḥ ||
(Stavāvalī: Viśākhānanda-stotra, 134)

“Strung with verses by some one-pointed servitor of just the dust of the lotus feet of Śrīmad Rūpa, may this garland be smelled by those who are in his shelter [alt., by those in the shelter of Rādhā and Kṛṣṇa].”