यच्छक्तयो वदतां वादिनां वै
विवादसंवादभुवो भवन्ति ।
कुर्वन्ति चैषां मुहुरात्ममोहं
तस्मै नमोऽनन्तगुणाय भूम्ने ॥
yac-chaktayo vadatāṁ vādināṁ vai
vivāda-saṁvāda-bhuvo bhavanti |
kurvanti caiṣāṁ muhur ātma-mohaṁ
tasmai namo‘nanta-guṇāya bhūmne ||
(Śrīmad Bhāgavatam: 6.4.31; cited in Bhagavat Sandarbha: 12)
“Obeisance unto him, the Supreme Being of unlimited qualities, whose energies are the cause of agreement and disagreement among the proponents of [various] philosophies and continuously bewilder them about [the nature of] the ātma.”