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ātma-māyām ṛte rājan

ātma-māyām ṛte rājan parasyānubhavātmanaḥ |
na ghaṭetārtha-sambandhaḥ svapna-draṣṭur ivāñjasā ||
(Śrīmad Bhāgavatam: 2.9.1)

[Śukadeva to Parīkṣit:] “Without the māyā of the Self, O King, a relationship of that which is distinct [from material objects] and constituted of consciousness with [material] objects does not actually occur, as [no relationship] of the seer of a dream [with objects in a dream actually occurs].”

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ativādāṁs titikṣeta

ativādāṁs titikṣeta nāvamanyeta kañcana |
na cemaṁ deham āśritya vairaṁ kurvīta kenacit ||
(Śrīmad Bhāgavatam: 12.6.34)

“One should tolerate harsh speech and should not disrespect anyone [i.e., even those who disrespect oneself]. One should not take shelter of this [sāṁsārika] body and create enmity with anyone.”

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ta etad adhigacchanti

ta etad adhigacchanti viṣṇor yat paramaṁ padam |
ahaṁ mameti daurjanyaṁ na yeṣāṁ deha-geha-jam ||
(Śrīmad Bhāgavatam: 12.6.33)

“They who do not have the ill-naturedness of ‘I’ and ‘mine’ based on the body and the home proceed to [alt., realize] this supreme abode of Viṣṇu.”

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tattvam ātmastham ajñātvā

tattvam ātmastham ajñātvā mūḍhaḥ śāstreṣu muhyati |
gopaḥ kakṣa-gate chāge kūpe paśyati durmatiḥ ||
(Garuḍa Purāṇa)

“Unaware of the truth situated in the ātmā, the fool becomes bewildered in the śāstras just like a foolish cowherd who looks in a well for a goat [which he is unaware is] in his arms.”

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vidvān apītthaṁ danujāḥ kuṭumbaṁ

vidvān apītthaṁ danujāḥ kuṭumbaṁ
puṣṇan sva-lokāya na kalpate vai
yaḥ svīya-pārakya-vibhinna-bhāvas
tamaḥ prapadyeta yathā vimūḍhaḥ
(Śrīmad Bhāgavatam: 7.6.16)

[Prahlāda Mahārāja:] “O sons of Danu, although learned [in śāstra], one who bears the disposition of distinction between one’s own and others’, by maintaining his family in this way, is not at all able to look at himself [i.e., to deliberate upon the ātmā] and like a complete fool proceeds into darkness.”

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