दृष्टं श्रुतं भूतभवद् भविष्यत्
स्थास्नुश्चरिष्णुर्महदल्पकं च ।
विनाच्युताद्वस्तु तरां न वाच्यं
स एव सर्वं परमात्मभूत: ॥
dṛṣṭaṁ śrutaṁ bhūta-bhavad-bhaviṣyat
sthāsnuś cariṣṇur mahad alpakaṁ ca |
vinācyutād vastu tarāṁ na vācyaṁ
sa eva sarvaṁ paramātma-bhūtaḥ ||
(Śrīmad Bhāgavatam: 10.46.43)
“By no means can any object—seen or heard, of the past, present, or future, great or small, mobile or immobile—be named apart from Acyuta. He, the [internally] present Paramātmā [i.e., fundamental existence within all objects], is indeed everything.”