yogād rūḍhir balīyasī
yogād rūḍhir balīyasī |
(Unknown source)
“The conventional [meaning of a word] (ruḍḥi) is stronger than the etymological [meaning of that word] (yoga).”
Sūkti Sudhākara
athāṅga-rājād avatārya cakṣur yāhīti janyām avadat kumārī
athāṅga-rājād avatārya cakṣur yāhīti janyām avadat kumārī |
nāsau na kāmyo na ca veda samyag-draṣṭuṁ na sā bhinna-rucir hi lokaḥ ||
(Raghu-vaṁśa: 6.30)
“Then, lowering her eyes from King Aṅga, the girl said to her mother’s friend, ‘Please go.’ It was not that he was not desirable, and it was not that she did not know how to see properly; people are just of varied taste.”
anya-sukha-duḥkha-nairapekṣyeṇaiva śuddhatvaṁ bhaktānām iti siddham
anya-sukha-duḥkha-nairapekṣyeṇaiva śuddhatvaṁ bhaktānām iti siddham |
(Prīti Sandarbha: 47)
“The purity of bhaktas is established only by indifference to other happiness and suffering.”
na yasya cittaṁ bahir-artha-vibhramaṁ
na yasya cittaṁ bahir-artha-vibhramaṁ
tamo-guhāyāṁ ca viśuddham āviśat |
yad-bhakti-yogānugṛhītam añjasā
munir vicaṣṭe nanu tatra te gatim ||
(Śrīmad Bhāgavatam: 4.24.59; cited in Prīti Sandarbha: 7)
“A sage whose heart, pure by virtue of being favored by bhakti-yoga, is not agitated by external objects and does not enter the cave of darkness, rightly and certainly sees your state therein.”
praṇata-dehināṁ pāpa-karṣaṇaṁ
praṇata-dehināṁ pāpa-karṣaṇaṁ
tṛṇa-carānugaṁ śrī-niketanam |
phaṇi-phaṇārpitaṁ te padāmbujaṁ
kṛṇu kuceṣu naḥ kṛndhi hṛc-chayam ||
(Śrīmad Bhāgavatam: 10.31.7)
“Please put upon our breasts
Your lotus feet,
Which remove the sins of the embodied who have taken shelter,
Which follow the animals [of Vraja],
Which are the abode of śrī [i.e., beauty, or, Lakṣmī],
And which were placed on the hoods of the serpent [i.e., Kālīya].
Please cut away our lust [lit., ‘that which lies in the heart’].”
saṁsāra-sindhum ati-dustaram uttitīrṣor
saṁsāra-sindhum ati-dustaram uttitīrṣor
nānyaḥ plavo bhagavato puruṣottamasya |
līlā-kathā-rasa-niṣevanam antareṇa
puṁso bhaved vividha-duḥkha-davārditasya ||
(Śrīmad Bhāgavatam: 12.4.40; cited in Bhakti Sandarbha: 86)
“For a person tormented by the forest fire of various miseries who is desirous of crossing over the exceedingly difficult to cross ocean of saṁsāra, there is no vessel other than honoring the rasa of the narrations of the līlā of Bhagavān Puruṣottama.”
śīlaṁ saṁvasatā jñeyaṁ śaucaṁ saṁvyavahārataḥ
śīlaṁ saṁvasatā jñeyaṁ śaucaṁ saṁvyavahārataḥ |
prajñā saṁkathanāj jñeyā tribhiḥ pātraṁ parīkṣyate ||
(Unknown source)
“Character is to be known by living together, cleanliness [is to be known] by working together, and wisdom is to be known by conversing together. A recipient is to be examined in these three ways.”
anāyāsena maraṇaṁ vinā dainyena jīvanam
anāyāsena maraṇaṁ vinā dainyena jīvanam |
anārādhita-govinda-caraṇasya kathaṁ bhavet ||
(Caitanya-bhāgavata: 1.7.136, 2.1.237)
“How can one by whom Govinda’s feet are not worshiped have a death without distress and a life without destitution?”
yathā caturbhiḥ kanakaṁ parīkṣyate
yathā caturbhiḥ kanakaṁ parīkṣyate
nigharṣaṇa-cchedana-tāpa-tāḍanaiḥ |
tathā caturbhiḥ puruṣaḥ parīkṣyate
tyāgena śīlena guṇena karmaṇā ||
(Cāṇakya-nīti-darpaṇa)
“As gold is to be examined in four ways—by rubbing, cutting, heating, and hitting, so a person is to be examined in four respects: renunciation, character, qualities, and actions.”
punaḥ pulinam āgatya kalindyāḥ kṛṣṇa-bhāvanāḥ
punaḥ pulinam āgatya kalindyāḥ kṛṣṇa-bhāvanāḥ |
samavetā jaguḥ kṛṣṇaṁ tad-āgamana-kāṅkṣitāḥ ||
(Śrīmad Bhāgavatam: 10.30.44)
“After coming back to the shore of the Kālindī, they who were absorbed in thought of Kṛṣṇa [i.e., the gopīs] assembled and sang about Kṛṣṇa, longing for his return.”