Sūkti Sudhākara

man-māyā-mohita-dhiyaḥ puruṣāḥ puruṣarṣabha

man-māyā-mohita-dhiyaḥ puruṣāḥ puruṣarṣabha |
śreyo vadanty anekāntaṁ yathā-karma yatha-ruci ||
(Śrīmad Bhāgavatam: 11.14.9)

[Kṛṣṇa to Uddhava:] “O best of human beings, human beings whose minds are bewildered by my māyā speak of good (śreyas) in many different ways according to [their own] karma and according to [their own] taste.”

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preyo mitraṁ bandhutā vā samagrā

preyo mitraṁ bandhutā vā samagrā
sarve kāmāḥ śevadhir jīvitaṁ vā |
strīṇāṁ bhartā dharma-dārāś ca puṁsām
ity anyonyaṁ vatsayor jñātam astu ||
(Mālatī-mādhavam: 6.18)

“The supportive husband is for the woman, and the dharmic wife is for the man, a lover, a friend, all relatives, all desires, a treasure, and life [itself]. May this be known mutually between you dear youths.”

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dampatyor bhāva ekatra sator apy anuraktayoḥ

dampatyor bhāva ekatra sator apy anuraktayoḥ |
svābhīṣṭāśleṣa-vīkṣādi-nirodhī māna ucyate ||
(Ujjvala-nīlamaṇi: 15.74)

“The bhāva [i.e., variety of anger] of a loving couple present together or otherwise [i.e., physically apart] which obstructs their own desired embraces, glances, and so forth is called māna.”

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paropadeśe pāṇḍityaṁ sarveṣāṁ sukaraṁ nṛṇām

paropadeśe pāṇḍityaṁ sarveṣāṁ sukaraṁ nṛṇām |
dharme svīyam anuṣṭhānaṁ kasyacit tu mahātmanaḥ ||
(Hitopedeśa: 1.107; cited in the Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 1.4.18)

“Erudition in instructing others is easy for everyone; only a few great souls actually practice dharma themselves.”

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prayujyamāne mayi tāṁ śuddhāṁ bhāgavatīṁ tanum

prayujyamāne mayi tāṁ śuddhāṁ bhāgavatīṁ tanum |
ārabdha-karma-nirvāṇo nyapatat pāñca-bhautikaḥ ||
(Śrīmad Bhāgavatam: 1.6.29; cited in Prīti Sandarbha: 11)

“[Nārada:] When that pure figure related to Bhagavān [i.e., the form of an associate (pārṣada) of Bhagavān] was being bestowed upon me, the body [made] of the five elements, the commenced (prārabdha) karma of which was exhausted, fell away.”

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vajrād api kaṭhorāṇi mṛdūni kusumād api

vajrād api kaṭhorāṇi mṛdūni kusumād api |
lokottarāṇāṁ cetāṁsi ko nu vijñātum īśvaraḥ ||
(Uttara-rāma-carita: 2.7; cited in Caitanya Caritāmṛta: 2.7.73)

“Who has the ability to understand hearts of extraordinary persons, which are [both] harder than a lightning bolt and softer than a flower?”

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śrī-caitanya-mukhodgīrṇā hare-kṛṣṇeti varṇakāḥ

śrī-caitanya-mukhodgīrṇā hare-kṛṣṇeti varṇakāḥ |
majjayanto jagat premṇi vijayantāṁ tad-āhvayāḥ || 
(Laghu Bhāgavatāmṛta: 1.4)

“May these names made of the syllables Ha-re Kṛṣ-ṇa pronounced by Śrī Caitanya’s mouth inundate the world with prema and triumph completely!”

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hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare

hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare |
hare rāma hare rāma rāma rāma hare hare ||
prabhu kahe—kahilāṅ ei mahāmantra |
ihā japa’ giyā sabe kariyā nirbandha ||
ihā haite sarva-siddhi ha-ibe sabāra |
sarva-kṣaṇa bala’ ithe vidhi nāhi āra ||
(Caitanya-bhāgavata: 2.23.76–78)

“‘Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare’—the Master [viz., Caitanya Mahāprabhu] said, ‘I have told you all this supreme (mahā) mantra. All of you go and perform japa of this, fostering absorption [alt., maintaining a quota]. By this, all attainments (siddhis) will be had by all of you. Chant at every moment. There is no other rule in this regard.’”

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