paraṁ bhagavatā sākaṁ sākṣāt-krīḍā-paramparāḥ |
sadānubhavituṁ tair hi vaikuṇṭho’pekṣyate kvacit ||
(Bṛhad Bhāgavatāmṛta: 1.3.62)
“Vaikuṇṭha is sometimes desired by them [i.e., bhaktas sometimes desire to enter Vaikuṇṭha] only specifically to continuously and directly experience a succession of play with Bhagavān.”
prabho! bhagavan! kṛpā-pārāvāra! ghora-saṁsāra-pravāha-prāpita-kleśa-cakra-nakra-vyūha-carvyamāṇaṁ māṁ vilokya, kāruṇyodyota-drava-ceto-navanīto’khila-lokātīto bhagavan śrī-guru-rūpa-dhārī mad-anādy-avidyā-vidāri-sva-darśanena sudarśanenaiva tan nirbhidya, tad-daṁṣṭrā-taṭād evonmocya, nija-caraṇa-kamala-yugala-dāsī-cikīrṣayā sva-mantra-varṇa-vīthīṁ mat-karṇa-vīthīṁ praveśya, nirvyathīkṛtya, muhur muhur api sva-guṇa-nāma-śravaṇa-kīrtana-smaraṇādibhir māṁ yad aśūśudhan nija-bhaktair api saṅgamitaiḥ sva-sevām apy abūbudhat, tad api durmedho’ham adhamatamo divasam ekam api prabhuṁ na paryacaraṁ, kadarya-caryas tad ayaṁ jano daṇḍayitum evārhaḥ, pratyutaitāvad darśana-mādhurīṁ pāyitaḥ |
(Mādhurya-kādambinī: 8.9)
“O Master! O Bhagavān! O Ocean of grace! Seeing me being chewed by the crocodile bask of the cycle of afflictions engendered by the frightful course of saṁsāra, [you,] Bhagavān, who are beyond all planes [in saṁsāra] and the butter of whose heart becomes melted by the radiance of [your] compassion, have assumed the form of śrī-guru, cut that [bask of crocodiles] asunder with the sudarśana [cakra] of your own darśana rending of my beginningless ignorance (avidyā), freed me from their jaws, caused the syllables of your mantra to enter the path of my ears out of desire to engage me [in service] as a maidservant of your two lotus feet, freed me from all pain, purified me by means of repeated hearing, chanting, remembering, and so forth of your names and qualities, and enlightened me about your own service by means of the association of your own bhaktas, yet still I of dull wit, the most fallen, have not served my Master [i.e., you, O Bhagavān] for even one day. Thus, this ill-behaved person [i.e., my most-fallen self] is certainly fit to be punished. Despite all this [however] I have been given the chance to drink the sweetness of your darśana.”
vimuñcati yadā kāmān mānavo manasi sthitān |
tarhy eva puṇḍarīkākṣa bhagavattvāya kalpate ||
(Śrīmad Bhāgavatam: 7.10.9)
“O you of lotus eyes! When a human being completely casts away desires situated in the mind, only then does one become fit for Bhagavattva.”
yayā hṛt-kṣobha-rāhityān mahākautukato’pi te |
vṛttaṁ bhāva-viśeṣena tat-tal-loke’cyutekṣaṇaṁ ||
(Bṛhad Bhāgavatāmṛta: 2.5.251)
“Because of which [i.e., because of being unknowing], your sight of Acyuta occurred on those various lokas [i.e., in Svarga, Mahar, and so on] by means of your special bhāva [in relation to Bhagavān] on account of your absence of agitation of mind and your great curiosity.”
cet kṛṣṇacandrasya mahāvatāras
tādṛg-nija-prema-vitāna-kārī |
syād vā kadācid yadi rādhikāyāḥ
premānubhūtiṁ tad upaity athāpi ||
(Bṛhad Bhāgavatāmṛta: 2.5.234)
“If a great avatāra of Kṛṣṇacandra who is a distributor of such prema for himself, or, if [such a great avatāra] of Rādhikā, should ever come about, then too one would attain experience of that prema.”
emana kṛpālu nāhi śuni tribhuvane |
kṛṣṇa-premā haya yāra dūra-daraśane ||
(Caitanya-caritāmṛta: 2.16.121)
“We do not hear of anyone so gracious in the three worlds, by [even] the distant sight of whom prema for Kṛṣṇa manifests.”
sā rādhikā bhagavatī kvacid īkṣyate cet
premā tadānubhavam ṛcchati mūrtimān saḥ |
śakyeta ced gaditum eṣa tayā tadaiva
śrūyeta tattvam iha ced bhavati sva-śaktiḥ ||
(Bṛhad Bhāgavatāmṛta: 2.5.233)
“If ever she, Bhagavatī Rādhikā, is seen, then one attains experience of the embodiment of prema, and if this [i.e., prema] can ever be described by her, only then the essential nature [of that prema] shall be heard about, if one’s ability for that remains.”
proktena bhakti-yogena bhajato māsakṛn muneḥ |
kāmā hṛdayyā naśyanti sarve mayi hṛdi sthite ||
bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ |
kṣīyante cāsya karmāṇi mayi dṛṣṭe’khilātmani ||
(Śrīmad Bhāgavatam: 11.20.29–30)
“All desires situated in the heart are destroyed when the heart of a devotee worshiping me continuously by means of the [afore-] stated practice of bhakti becomes fixed upon me. The knot of the heart is rent, all doubts are cut away, and one’s karmas are eliminated when I, the Self of all, am seen.”
antar deheṣu bhūtānām ātmāste harir īśvaraḥ |
sarvaṁ tad-dhiṣṇyam īkṣadhvam evaṁ vas toṣito hy asau ||
(Śrīmad Bhāgavatam: 6.4.13)
“The Self, Hari, Īśvara, is present inside the bodies of [all] living beings. [Therefore,] See everything as an abode of his. In this way, he will certainly be pleased with you all.”
arcāyām eva haraye pūjāṁ yaḥ śraddhayehate |
na tad-bhakteṣu cānyeṣu sa bhaktaḥ prākṛtaḥ smṛtaḥ ||
(Śrīmad Bhāgavatam: 11.2.47; cited in Hari-bhakti-vilāsa: 10.26, 10.76; Bhakti Sandarbha: 190; Śrī Caitanya-caritāmṛta: 2.22.74)
“One who for Hari performs pūjā with śraddhā only [of his presence] in a deity and not in his bhaktas or in others is considered a beginning bhakta.”
