aparādhaḥ sakṛd bhartrā soḍhavyaḥ sva-prajā-kṛtaḥ |
kṣantum arhasi śāntātman mūḍhasya tvām ajānataḥ ||
(Śrīmad Bhāgavatam: 10.16.51)
“An aparādha committed by one’s own dependent is to be excused once by a maintainer. O you of peaceful nature, you are right to forgive the aparādha of this fool who is ignorant about you.”
sarva-tyāge’py aheyāyāḥ sarvānartha-bhuvaś ca te |
kuryuḥ pratiṣṭhā-viṣṭhāyā yatnam asparśane varam ||
(Hari-bhakti-vilāsa: 20.370)
“It is best that they [i.e., one-pointed bhaktas of Śrī Bhagavān] shall try to be untouched by the stool of pratiṣṭhā, which is the cause of all anarthas and difficult to abandon even after the renunciation of all else.”
tat te’nukampāṁ susamīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam |
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk ||
(Śrīmad Bhāgavatam 10.14.8)
“One who can perceive your grace fully and properly, endure the reactions to one’s own past actions, and live on offering obeisance unto you with mind, body, and words is an heir to the plane of mukti [i.e., freedom from ignorance and engagement in your eternal service].”
