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  • yac-chaktayo vadatāṁ vādināṁ vai
    vivāda-saṁvāda-bhuvo bhavanti |
    kurvanti caiṣāṁ muhur ātma-mohaṁ
    tasmai namo‘nanta-guṇāya bhūmne ||
    (Śrīmad Bhāgavatam: 6.4.31; cited in Bhagavat Sandarbha: 12)

    “Obeisance unto him, the Supreme Being of unlimited qualities, whose energies are the cause of agreement and disagreement among the proponents of [various] philosophies and continuously bewilder them about [the nature of] the ātma.”

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  • paraṁ padaṁ vaiṣṇavam āmananti tad
    yan neti netīty atad-utsisṛkṣavaḥ |
    visṛjya daurātmyam ananya-sauhṛdā
    hṛdopaguhyāvasitaṁ samāhitaiḥ ||
    (Śrīmad Bhāgavatam: 12.6.32)

    “‘Not this,’ ‘not this, …’ those who are in this way desirous of giving up the unreal [i.e., the non-self] and [so also] of undivided affinity [i.e., of one-pointed affinity for Viṣṇu], having given up ill-naturedness [i.e., the notions of ‘I’ and ‘mine’], speak of the supreme nature of Viṣṇu, which is embraced with the heart and understood by the resolute [i.e., those absorbed in samādhi].”

    Read on →: paraṁ padaṁ vaiṣṇavam āmananti tad

  • kasmai yena vibhāsito’yam atulo jñāna-pradīpaḥ purā
    tad-rūpeṇa ca nāradāya munaye kṛṣṇāya tad-rūpiṇā |
    yogīndrāya tad-ātmanātha bhagavad-rātāya kāruṇyatas
    tac chuddhaṁ vimalaṁ viśokam amṛtaṁ satyaṁ paraṁ dhīmahi ||
    (Śrīmad Bhāgavatam: 12.13.19)

    “Let us meditate on the pure, bright, sorrowless, immortal, eternal, Supreme Being, by whom this incomparable lamp of knowledge [i.e., Śrīmad Bhāgavatam] was previously [i.e., at the beginning of the kalpa] out of compassion manifested to Brahmā, and [by whom] in that form [i.e., in the form of Brahmā, it was manifested] to Nārada, in that form [i.e., in the form of Nārada] to the sage Kṛṣṇa [i.e., Kṛṣṇa Dvaipāyana Vyāsa], in that form to the king of the yogīs [i.e., Śukadeva Gosvāmī], and then in that form [i.e., the form of Śukadeva] to he who was protected by Bhagavān [i.e., Parīkṣit Mahārāja].”

    Read on →: kasmai yena vibhāsito’yam atulo jñāna-pradīpaḥ purā

  • tvaṁ sarva-lokasya suhṛt priyeśvaro
    hy ātmā gurur jñānam abhīṣṭa-siddhiḥ |
    tathāpi loko na bhavantam andha-dhīr
    jānāti santaṁ hṛdi baddha-kāmaḥ ||
    (Śrīmad Bhāgavatam: 8.24.52)

    [Satyavrata Rāja to Matsya Avatāra:] “You are the friend, beloved, Īśvara, Self, guru, knowledge, and desired attainment of all people. Still, a person of blind mind, bound by desire at heart, does not recognize you as a sādhu [i.e, does not recognize that you come in the form of a sādhu to guide them, that is, that you are the guru who guides them on the path to ultimate well-being].”

    Read on →: tvaṁ sarva-lokasya suhṛt priyeśvaro

  • yat-sevayāgner iva rudra-rodanaṁ
    pumān vijahyān malam ātmanas tamaḥ |
    bhajeta varṇaṁ nijam eṣa so’vyayo
    bhūyāt sa īśaḥ paramo guror guruḥ ||
    (Śrīmad Bhāgavatam: 8.24.48)

    [Satyavrata Rāja to Matsya Avatāra:] “He by means of whose service a person can relinquish the taint of darkness [i.e., ignorance] within themself [i.e., within the mind] and realize their own form [i.e., essential nature], just like gold [can do so] by means of fire—may he, the imperishable Īśa, be [our] guru, since he is the Supreme Guru [i.e., the greatest of all persons who perform the function of a teacher].”

    Read on →: yat-sevayāgner iva rudra-rodanaṁ

  • pitā tvaṁ mātā tvaṁ dayita-tanayas tvaṁ priya-suhṛt
    tvam eva tvaṁ mitraṁ gurur api gatiś cāsi jagatām |
    tvadīyas tvad bhṛtyas tava parijanas tad-gatir ahaṁ
    prapannaś caivaṁ sa tv aham api tavaivāsmi hi bharaḥ ||
    (Stotra-ratna: 57)

    “You are the father, you are the mother, you are the beloved son, you are the dear well-wisher, you are the friend, you are the guru, and you are the shelter of the world. I am yours, I am your servant, I am your attendant, and I hold you as my shelter. I am surrendered unto you, and as such I am indeed your responsibility [i.e., your dependent].”

    Read on →: pitā tvaṁ mātā tvaṁ dayita-tanayas tvaṁ priya-suhṛt

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