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  • advaitaṁ sukha-duḥkhayor anuguṇaṁ sarvāsvavasthāsu yad
    viśrāmo hṛdayasya yatra jarasā yasminn ahāryo rasaḥ |
    kālenāvaraṇātyayāt pariṇate yat sneha-sāre sthitaṁ
    bhadraṁ tasya sumānuṣasya katham apy ekaṁ hi tat prāpyate ||
    (Uttara-Rāma-carita: 1.39; Mahāsubhāṣita-saṅgraha: 1020)

    [Rāma muses about Sītā’s love for him as she sleeps in his lap:] “That which is uniform in happiness and distress, which is congenial in all circumstances, wherein there is repose for the heart, within which rasa cannot be drawn away by old age, and which through time, with the removal of reserve, abides in the fully distilled essence of affection—the special blessedness of that [love] is somehow attained only by the most fortunate human being.”

    Read on →: advaitaṁ sukha-duḥkhayor anuguṇaṁ sarvāsvavasthāsu yad

  • māthurānugṛhītārya vipra-vaṁśābdhi-candramaḥ |
    kṣemaṁ śrī-jana-śarmāṁs te kaccid rājati sarvataḥ ||
    kṣemaṁ sa-parivārasya mama tvad-anubhāvataḥ |
    tvat-kṛpākṛṣṭa-citto’smi nityaṁ tvad-vartma-vīkṣakaḥ ||
    diṣṭyā smṛto’smi bhavatā diṣṭyā dṛṣṭaś cirād asi |
    svādhīno’smi tava brahman ramasvātra yadṛcchayā ||
    (Bṛhad Bhāgavatāmṛta: 2.7.39)

    [Bhagavān to Janaśarmā:] “O blessed noble of Mathurā, you are the moon of the ocean of the dynasty of brāhmaṇas. O Śrī Janaśarmā, are you indeed well in all respects? I along with my family am well by your influence. My heart is attracted by your grace, and I always look towards your path [i.e., towards the path by which you arrive to see me, wondering, ‘When will you arrive?’]. By [my] good fortune, I am remembered by you, and by [my] good fortune, you are seen by me [today] after so long. O brāhmaṇa, I am completely dependent upon you. Please enjoy here [with me] as you wish.”

    Read on →: māthurānugṛhītārya

  • kiṁ citram acyuta tavaitad aśeṣa-bandho
    dāseṣv ananya-śaraṇeṣu yad ātmasāttvam |
    yo’rocayat saha mṛgaiḥ svayam īśvarāṇāṁ
    śrīmat-kirīṭa-taṭa-pīḍita-pāda-pīṭhaḥ ||
    (Śrīmad Bhāgavatam: 11.29.4)

    “O infallible One (Acyuta)! O Friend of all! Is this subjection of yours to servants of unalloyed shelter [i.e., your servants who are averse to all practices of karma, jñāna, yoga, and so forth—everything apart from bhakti to you] astonishing for you, who yourself can delight [even] with animals, [even though you are also he] whose foot pedestal is shaken by the tips of the majestic crowns of īśvaras [i.e., Śiva, Brahmā, and others, when they bow down to you]?”

    Read on →: kiṁ citram acyuta tavaitad aśeṣa-bandho

  • jñāna-karma-yoga-dharme nahe kṛṣṇa vaśa |
    kṛṣṇa-vaśa-hetu eka—prema-bhakti-rasa ||
    (Caitanya-caritāmṛta: 1.17.75)

    “Captivation of Kṛṣṇa does not occur through the dharmas of jñāna, karma, or yoga. The cause of captivation of Kṛṣṇa is one: the rasa of prema-bhakti.”

    Read on →: jñāna-karma-yoga-dharme nahe kṛṣṇa vaśa

  • baḍa kīrti haile caitanya nāhi pāi |
    ‘bhakti-vaśa sabe prabhu’—cāri-vede gāi ||
    (Caitanya-bhāgavata: 2.10.279)

    “[Even] If one acquires great renown, one does not attain Caitanya. The four Vedas sing, ‘Prabhu is completely captivated [only] by bhakti.’”

    Read on →: tvaṁ māyayaiva jīvānāṁ

  • ahaṁ bhakta-parādhīno hy asvatantra iva dvija |
    sādhubhir grasta-hṛdayo bhaktair bhakta-jana-priyaḥ ||
    (Śrīmad Bhāgavatam: 9.4.63; cited in Paramātma Sandarbha: 93, Kṛṣṇa Sandarbha: 177, Bhakti Sandarbha: 181, Prīti Sandarbha: 62, 122, 146)

    [Viṣṇu to Durvāsā:] “O brāhmaṇa, I am completely controlled by my bhaktas. Indeed, it is as though I am not independent. My heart is captured by the sādhus, my bhaktas, as I hold my bhaktas dear [and so also those who belong to my bhaktas].”

    Read on →: ahaṁ bhakta-parādhīno

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