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tvaṁ sarva-lokasya suhṛt priyeśvaro
hy ātmā gurur jñānam abhīṣṭa-siddhiḥ |
tathāpi loko na bhavantam andha-dhīr
jānāti santaṁ hṛdi baddha-kāmaḥ ||
(Śrīmad Bhāgavatam: 8.24.52)
[Satyavrata Rāja to Matsya Avatāra:] “You are the friend, beloved, Īśvara, Self, guru, knowledge, and desired attainment of all people. Still, a person of blind mind, bound by desire at heart, does not recognize you as a sādhu [i.e, does not recognize that you come in the form of a sādhu to guide them, that is, that you are the guru who guides them on the path to ultimate well-being].”
Read on →: tvaṁ sarva-lokasya suhṛt priyeśvaro
yat-sevayāgner iva rudra-rodanaṁ
pumān vijahyān malam ātmanas tamaḥ |
bhajeta varṇaṁ nijam eṣa so’vyayo
bhūyāt sa īśaḥ paramo guror guruḥ ||
(Śrīmad Bhāgavatam: 8.24.48)
[Satyavrata Rāja to Matsya Avatāra:] “He by means of whose service a person can relinquish the taint of darkness [i.e., ignorance] within themself [i.e., within the mind] and realize their own form [i.e., essential nature], just like gold [can do so] by means of fire—may he, the imperishable Īśa, be [our] guru, since he is the Supreme Guru [i.e., the greatest of all persons who perform the function of a teacher].”
Read on →: yat-sevayāgner iva rudra-rodanaṁ
pitā tvaṁ mātā tvaṁ dayita-tanayas tvaṁ priya-suhṛt
tvam eva tvaṁ mitraṁ gurur api gatiś cāsi jagatām |
tvadīyas tvad bhṛtyas tava parijanas tad-gatir ahaṁ
prapannaś caivaṁ sa tv aham api tavaivāsmi hi bharaḥ ||
(Stotra-ratna: 57)
“You are the father, you are the mother, you are the beloved son, you are the dear well-wisher, you are the friend, you are the guru, and you are the shelter of the world. I am yours, I am your servant, I am your attendant, and I hold you as my shelter. I am surrendered unto you, and as such I am indeed your responsibility [i.e., your dependent].”
Read on →: pitā tvaṁ mātā tvaṁ dayita-tanayas tvaṁ priya-suhṛt
tvam eva mātā ca pitā tvam eva
tvam eva bandhuś ca sakhā tvam eva |
tvam eva vidyā draviṇaṁ tvam eva
tvam eva sarvaṁ mama deva-deva ||
(Pāṇḍava-gītā: 28)
[Gāndhārī to Bhagavān Śrī Kṛṣṇa:] “You alone are my mother. You alone are my father. You alone are my kinsman. You alone are my friend. You alone are my knowledge. You alone are my wealth. You alone are everything to me, O Deva of the devas!”
Read on →: tvam eva mātā ca pitā tvam eva
tasmād bhavantam anavadyam ananta-pāraṁ
sarva-jñam īśvaram akuṇṭha-vikuṇṭha-dhiṣṇyam |
nirviṇṇa-dhīr aham u he vṛjinābhitapto
nārāyaṇaṁ nara-sakhaṁ śaraṇaṁ prapadye ||
(Śrīmad Bhāgavatam: 11.7.18)
“[Uddhava to Kṛṣṇa:] U he [i.e., O Bhagavān]! Therefore I, of despondent mind and [thus] stricken with distress, take shelter in you, the flawless, endless and boundless, all-knowing Capable One, you whose abode is unchecked Vaikuṇṭha, you who are the refuge of [all] beings [including even Mahāviṣṇu], and [still so also who are] the friend of [all] human beings [i.e., you descend to uplift them all].”
Read on →: tasmād bhavantam anavadyam ananta-pāraṁ
satyasya te sva-dṛśa ātmana ātmano’nyaṁ
vaktāram īśa vibudheṣv api nānucakṣe |
sarve vimohita-dhiyas tava māyayeme
brahmādayas tanu-bhṛto bahir-artha-bhāvāḥ ||
(Śrīmad Bhāgavatam: 11.7.17)
[Uddhava to Kṛṣṇa:] “O Capable One, I do not see even among the devas a speaker suitable for me of the self-appearing Reality, the Ātmā, other than yourself, as all these embodied beings beginning with Brahmā [i.e., all the living beings that can be found within saṁsāra], their minds severely bewildered by your māyā, consider the external to be the object [i.e., they all consider the objects of the senses (viṣayas) to be the rightful focus on their awareness and endeavors].”
Read on →: satyasya te sva-dṛśa ātmana ātmano’nyaṁ