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  • saṅkīrṇa-yonayaḥ pūtā ye bhaktā madhusūdane |
    mleccha-tulyāḥ kulīnās te ye na bhaktā janārdane ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 10.129)

    “Those of mixed caste who are bhaktas of Madhusūdana are pure. Those who are of noble family but not bhaktas of Janārdana are equal to mlecchas [i.e., those of the very lowest caste].”

    Read on →: saṅkīrṇa-yonayaḥ pūtā ye bhaktā madhusūdane

  • brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdro vā yadi vetaraḥ |
    viṣṇu-bhakti-samāyukto jñeyaḥ sarvottamottamaḥ ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 10.106; Bhakti Sandarbha: 100)

    “If a brāhmaṇa, kṣatriya, vaiśya, śūdra, or anyone otherwise is fully endowed with Viṣṇu-bhakti, they are to be known as the best of the best of all.”

    Read on →: brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdro vā yadi vetaraḥ

  • aṣṭaitāny avrata-ghnāni āpo mūlaṁ phalaṁ payaḥ |
    havir brāhmaṇa-kāmyā ca guror vacanemauṣadham ||
    (Mahābhārata; Udyama-parva; cited in Hari-bhakti-vilāsa: 12.100)

    “These eight are non-breakers of a rite (vrata): (1) water, (2) roots, (3) fruits, (4) milk, (5) ghee, (6) that which is a request of a brāhmaṇa [i.e., something one is requested by a brāhmaṇa to take], (7) that which is an instruction of the guru [i.e., something the guru has instructed one to take], and (8) medicine.”

    Read on →: aṣṭaitāny avrata-ghnāni āpo mūlaṁ phalaṁ payaḥ

  • śvapaco’pi mahī-pāla viṣṇu-bhakto dvijādhikaḥ |
    viṣṇu-bhakti-vihīnas tu dvijo’pi śvapacādhikaḥ ||
    (Nāradīya Purāṇa: 2.10.37; cited in Hari-bhakti-vilāsa: 10.87; Dig-darśinī-ṭīkā on Hari-bhakti-vilāsa: 5.455; Bhakti Sandarbha: 100)

    “O King, even a dog-cooker who is a Viṣṇu-bhakta is more [exalted] than a twice-born, whereas even a twice-born devoid of Viṣṇu-bhakti is more [inferior] than a dog-cooker.”

    Read on →: śvapaco’pi mahī-pāla viṣṇu-bhakto dvijādhikaḥ

  • viprād dvi-ṣaḍ-‌guṇa-yutād aravinda-nābha-
    pādāravinda-vimukhāt śvapacaṁ variṣṭham |
    manye tad-arpita-mano-vacanehitārtha-
    prāṇaṁ punāti sa kulaṁ na tu bhūri-mānaḥ ||
    (Śrīmad Bhāgavatam: 7.9.10; cited in Hari-bhakti-vilāsa: 10.192; Bhakti Sandarbha: 100; Caitanya-caritāmṛta: 2.20.59)

    “[Prahlāda Mahārāja:] I consider a dog-cooker whose mind, words, actions, wealth, and life are dedicated to him [viz., Śrī Bhagavān] superior to a brāhmaṇa possessed of [all] twelve [brahminical] qualities who is averse to the lotus feet of he of lotus navel. He [i.e., a dog-cooker who is a bhakta of Śrī Bhagavān] purifies his family, whereas one of great pride does not.”

    Read on →: viprād dvi-ṣaḍ-‌guṇa-yutād aravinda-nābha-

  • brāhmaṇaḥ kṣatriyo vaiśyas trayo varṇā dvijātayaḥ |
    caturtha eka-jātis tu śūdro nāsti tu pañcamaḥ ||
    (Manu Smṛti: 10.4)

    “Brāhmaṇa, kṣatriya, and vaiśya—these three varṇas become the twice-born (dvijas). The fourth, the śūdra [-varṇa] is a caste (jāti), and there is no fifth [varṇa].”

    Read on →: brāhmaṇaḥ kṣatriyo vaiśyas trayo varṇā dvijātayaḥ

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