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  • kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ sāṅgopāṅgāstra-pārṣadam |
    yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ ||
    (Śrīmad Bhāgavatam: 11.5.32; cited in Hari-bhakti-vilāsa: 11.458; Laghu Bhāgavatāmṛta: 1.1.2; Tattva Sandarbha: 1; Caitanya-caritāmṛta: 1.3.52, 2.6.103, 2.11.100, 2.20.342, 3.20.10)

    “Those of fine intellect verily worship with sacrifices consisting primarily of saṅkīrtana he whose name contains the syllables kṛṣ-ṇa [i.e., whose name is Śrī Kṛṣṇa Caitanya] (kṛṣṇa-varṇam), who is non-swarthy (akṛṣṇam) by virtue of his luster (tviṣā), and who is replete with the weapons and associates of his limbs and sub-limbs [i.e., ornaments and so forth].”

    Read on →: kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ sāṅgopāṅgāstra-pārṣadam

  • evaṁ pariṣvāṅga-karābhimarśa-
    snigdhekṣaṇoddāma-vilāsa-hāsaiḥ |
    reme rameśo vraja-sundarībhir
    yathārbhakaḥ sva-pratibimba-vibhramaḥ ||
    (Śrīmad Bhāgavatam: 10.33.17; cited in Prīti Sandarbha: 299)

    “Thus, by embracing [them], touching [their] hands, affectionately glancing [at them], unrestrainedly playing [with them], and smiling [at them], the Lord of Ramā enjoyed with the beauties of Vraja like a boy frolicking with his own reflection.”

    Read on →: evaṁ pariṣvāṅga-karābhimarśa

  • antaḥ kṛṣṇaṁ bahir gauraṁ darśitāṅgādi-vaibhavam |
    kalau saṅkīrtanādyaiḥ smaḥ kṛṣṇa-caitanyam āśritāḥ ||
    (Tattva Sandarbha: 2; cited in Śrī Caitanya-caritāmṛta: 1.3.80)

    “Through saṅkīrtana and so forth in [the Age of] Kali, we have taken shelter in Kṛṣṇa Caitanya, who is internally Kṛṣṇa, externally golden, and manifest with the magnificence of his limbs and so forth [i.e., along with his sub-limbs, weapons, and associates].”

    Read on →: antaḥ kṛṣṇaṁ bahir gauraṁ darśitāṅgādi-vaibhavam

  • govindābhidham indirāśrita-padaṁ hastastha-ratnādivat
    tattvaṁ tattva-vid-uttamau kṣiti-tale yau darśayāṁ cakratuḥ |
    māyāvāda-mahāndhakāra-paṭalī-sat-puṣpavantau sadā
    tau śrī-rūpa-sanātanau viracitāścaryau suvaryau stumaḥ ||
    (Siddhānta-ratna: 1.4; Ṭīkā on Tattva Sandarbha: 1)

    “The two foremost knowers of the Absolute
    On the surface of the earth
    Who have revealed the Absolute
    Known as Govinda
    Whose feet are the shelter of Indirā (Lakṣmī)
    Like a jewel or otherwise present in their hands;
    The illustrious sun and moon
    Against the covering
    Of the dense darkness of māyāvāda;
    They who have [thus] performed [alt., composed] wonders
    And are [thereby] most exalted—
    We perpetually praise these two:
    Śrī Rūpa and Śrī Sanātana.”

    Read on →: govindābhidham indirāśrita-padaṁ hastastha-ratnādivat

  • kālāhi-vaktra-vilasad-rasanāgra-jāgrad-
    gopī-dṛg-añcala-camatkṛti-viddha-marmā |
    śarmādiśatv aruṇa-ghūrṇita-locanāntaḥ-
    sañcāra-cūrṇita-satī-hṛdayo mukundaḥ ||
    (Govinda-vilāsa; cited in Ujjvala-nīlamaṇi: 14.2)

    “He whose core is pierced
    By the astonishment produced by the gopīs’ side-long glances,
    Which are vigilant like the flickering tip of the tongue
    In the mouth of a black snake;
    He by the movements along the reddish edges
    Of whose rolling eyes
    The hearts of chaste women
    Are pulverized—
    May [he,] Mukunda
    Beget delight.”

    Read on →: kālāhi-vaktra-vilasad-rasanāgra-jāgrad

  • sei veṣa kaila ebe vṛndāvana giyā |
    kṛṣṇa-niṣevaṇa kari nibhṛte vasiyā ||
    (Śrī Caitanya-caritāmṛta: 2.3.9)

    “I have accepted that garb [i.e., the garb of a sannyāsī]. Now, going to Vṛndāvana, I shall perform worship of Kṛṣṇa, sitting in seclusion.”

    Read on →: sei veṣa kaila ebe vṛndāvana giyā

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