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  • nindāṁ bhagavataḥ śṛṇvaṁs tat-parasya janasya vā |
    tato nāpaiti yaḥ so’pi yāty adhaḥ sukṛtāc cyutaḥ ||
    (Śrīmad Bhāgavatam: 10.74.40; cited in Hari-bhakti-vilāsa: 10.316; Bhakti-rasāmṛta-sindhu: 1.2.121; Bhakti Sandarbha: 265)

    “Upon hearing defamation of Bhagavān or persons devoted to him, even one who does not move away from there looses one’s sukṛti and falls down.”

    Read on →: nindāṁ bhagavataḥ śṛṇvaṁs

  • hanti nindati vai dveṣṭi vaiṣṇavān nābhinandati |
    krudhyate yāti no harṣaṁ darśane patanāni ṣaṭ ||
    (Skanda Purāṇa; cited in Hari-bhakti-vilāsa 10.312, Bhakti Sandarbha: 265)

    “Striking, defaming, despising, not respectfully greeting, getting angry with, and not being joyful upon seeing Vaiṣṇavas are six causes of falling [into Naraka].”

    Read on →: hanti nindati vai dveṣṭi

  • tatratyānāṁ jīva-mātrāṇām eva kṣemaṁ kartum iti tataś ca kāliyāgamanena teṣāṁ sarveṣām akṣemam evābhūd iti mahad-aparādhinaḥ kṛpāpi viparīta-phalava bhaved iti dyotitam |
    (Excerpt from the Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.17.10)

    “Regarding [Saubhari’s speaking] ‘to [try to] benefit all the jīvas situated there,” thereafter, with Kāliya’s arrival, all of them were only harmed [rather than benefitted], and thus even the grace of one who is an aparādhī against great persons may produce opposite results. This is illustrated [by Saubhari’s aparādha to Gaurḍa].”

    Read on →: tatratyānāṁ jīva-mātrāṇām

  • āyuḥ śriyaṁ yaśo dharmaṁ lokān āśiṣa eva ca |
    hanti śreyāṁsi sarvāṇi puṁso mahad-atikramaḥ ||
    (Śrīmad Bhāgavatam: 10.4.46; cited in Caitanya-caritāmṛta: 2.15.270 and 2.25.84)

    “Disrespecting the great [i.e., great persons] destroys a person’s lifespan, wealth, fame, virtue, destinations [in this life and the next], and desired ends, as well as all one’s auspicious endeavors.”

    Read on →: āyuḥ śriyaṁ yaśo dharmaṁ

  • aparādhaḥ sakṛd bhartrā soḍhavyaḥ sva-prajā-kṛtaḥ |
    kṣantum arhasi śāntātman mūḍhasya tvām ajānataḥ ||
    (Śrīmad Bhāgavatam: 10.16.51)

    “An aparādha committed by one’s own dependent is to be excused once by a maintainer. O you of peaceful nature, you are right to forgive the aparādha of this fool who is ignorant about you.”

    Read on →: aparādhaḥ sakṛd bhartrā

  • mātrā samaṁ nāsti śarīra-poṣaṇaṁ
    cintā-samaṁ nāsti śarīra-śoṣaṇam |
    bhāryā-samaṁ nāsti śarīra-toṣaṇaṁ
    vidyā-samaṁ nāsti śarīra-bhūṣaṇam ||
    (Unknown source)

    “There is nothing nourishing to the body like a mother’s care. There is nothing draining to the body like anxiety. There is nothing satisfying to the body like a wife. And there is no ornament on the body like knowledge.”

    Read on →: mātrā samaṁ nāsti śarīra-poṣaṇaṁ

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