तद्वैमुख्यकरानादिसिद्धतज्ज्ञानसंसर्गाभावान्ते तत्साम्मुख्यकरं तज्ज्ञानं जायते … ।
tad-vaimukhya-karānādi-siddha-taj-jñāna-saṁsargābhāvānte tat-sāmmukhya-karaṁ taj-jñānaṁ jāyate … |
(Bhakti Sandarbha: 179)
“Upon the cessation of the beginninglessly existent absence of the existence of awareness of him [i.e., Bhagavān], the cause of obliviousness (vaimukhya) of him, awareness of him, the cause of intentness upon him, manifests.”