तदेवं यत्सकृद्भजनादिनैव फलोदय उक्तः, तद्यथावदेव, यदि प्राचीनोऽर्वाचीनो वापराधो न स्यात् ।
tad evaṁ yat sakṛd bhajanādinaiva phalodaya uktaḥ, tad yathāvad eva, yadi prācīno’rvācīno vāparādho na syāt |
(Bhakti Sandarbha: 159)
“Therefore, it is indeed rightly stated in this way that emergence of the fruit comes about just by bhajana and so forth [i.e., any form of bhakti, performed] once, provided no past or present aparādha should be present.”