तदेवं मायाश्रयत्वमायामोहितत्वाभ्यां स्थिते द्वयोर्भेदे तद्भजनस्यैवाभिधेयत्वमायातम् ।
tad evaṁ māyāśrayatva-māyā-mohitatvābhyāṁ sthite dvayor bhede tad-bhajanasyaivābhidheyatvam āyātam |
(Tattva Sandarbha: 44)
“Thus, in this way, given the distinction between the two [i.e., between Śrī Bhagavān and the jīva] existent because of [their respectively] being the shelter of māyā and deluded by māyā, solely worship (bhajana) of him [i.e., of Śrī Bhagavān] being the abhidheya is understood.”