सन्ध्यावन्दन भद्रमस्तु भवतो भोः स्नान तुभ्यं नमो
भो देवाः पितरश्च तर्पणविधौ नाहं क्षमः क्षम्यताम् ।
यत्र क्वापि निषद्य यादवकुलोत्तमस्य कंसद्विषः
स्मारं स्मारमघं हरामि तदलं मन्ये किमन्येन मे ॥
sandhyā-vandana bhadram astu bhavato bhoḥ snāna tubhyaṁ namo
bho devāḥ pitaraś ca tarpaṇa-vidhau nāhaṁ kṣamaḥ kṣamyatām |
yatra kvāpi niṣadya yādava-kulottamasya kaṁsa-dviṣaḥ
smāraṁ smāram aghaṁ harāmi tad alaṁ manye kim anyena me ||
(Mādhavendra Purī; cited Padyāvalī: 79)
“Sandhyā-vandana, may there be auspiciousness for you. O Bathing, obeisance unto you. O Devas and Forefathers, I am unable to perform oblations. Please pardon me. Sitting somewhere, I will dispel all sin by continuously remembering the Crown of the Yadu dynasty, the Enemy of Kaṁsa. I consider that sufficient. What is the use of anything else to me?”