nāsti vedāt paraṁ śāstraṁ nāsti mātuḥ paro guruḥ |
nāsti dānāt paraṁ mitram iha loke paratra ca ||
(Unknown Source)
“There is no greater śāstra than the Veda, no greater guru than one’s mother, and no greater giving than friendship here in this world and the next.”
nāsti mātṛ-samā chāyā nāsti mātṛ-samā gatiḥ |
nāsti mātṛ-samaṁ trāṇaṁ nāsti mātṛ-samā priyā ||
(Unknown Source)
“There is no shade like one’s mother. There is no refuge like one’s mother. There is no protection like one’s mother, and there is no one as dear as one’s mother.”
mātṛ-devīṁ namas tubhyaṁ mama janma-dātriṁ tvaṁ namo namaḥ |
bālya-kāle māṁ pālana kṛtvā mātṛkābhyo tvaṁ namābhyāham ||
(Unknown source)
“Obeisances unto you, my godly mother. Obeisance and obeisance unto you, the giver of my birth. Obeisances unto you, revered mother, who nourished me in childhood.”
madhu puṣpa-rasaṁ sūdayati khaṇḍayatīti madhusūdanaḥ |
(Unknown source)
“One who destroys, that is, takes away, madhu, that is, the nectar of flowers, is [called] madhusūdana.
śanaiḥ panthāḥ śanaiḥ kanthā śanaiḥ parvata-laṅghanam |
śanaiḥ vidyā śanaiḥ vittaṁ pañcaitāni śanaiḥ śanaiḥ ||
(Unknown source)
“Gradually a path, gradually a quilt, gradually climbing a mountain, gradually knowledge, and gradually wealth—gradually, gradually these five [come about].”
śrutam apy aupaniṣadaṁ dūre hari-kathāmṛtāt |
yan na santi dravac-citta-kampāśru-pulakādayaḥ ||
(Unknown source; cited in Padyāvalī: 39; Bhakti Sandarbha: 69)
“Even that which I have heard in the Upaniṣads [about nirviśeṣa Brahman] is also far from the amṛta of Hari-kathā, as by [hearing] it no melting of the heart, trembling, tears, horripilation, and so forth occur.”
hastāmalakavat tattvaṁ śrīmad-bhāgavatasya yaḥ |
darśayāmāsa jīvebhyas taṁ śrī-jīva-prabhuṁ numaḥ ||
(Unknown source)
“We offer obeisance to Śrī Jīva Prabhu,
Who revealed to the jīvas
The essence (tattva) of Śrīmad Bhāgavatam
Like an āmalakī fruit in hand.”
ātma-ślāghā para-nindā paiśunyam anṛtaṁ tathā |
asambandha-pralāpaś ca vācikaṁ tu malaṁ smṛtam ||
(Unknown Source)
“Self-praise, defamation of others, slander, falsity, and irrelevant chatter—these are known as impurities of speech.”
īrṣāśā-lobha-kopāś ca garvo mohaḥ tathā madaḥ |
viṣādaś cāṣṭamaḥ prokta ity ete manaso malāḥ ||
(Unknown Source)
“Envy, desire, greed, anger, pride, delusion, bewilderment, and dejection—these eight are said to be impurities of the mind.”
