durjanaḥ sajjano bhūyāt sajjanaḥ śāntim āpnuyāt |
śānto mucyeta bandhebhyo muktāś cānyān vimocayet ||
(Unknown Source)
“May the wicked become virtuous. May the virtuous attain peace. May the peaceful become liberated from bondage. And may the liberated liberate others.”
sarve bhavantu sukhinaḥ sarve santu nirāmayāḥ |
sarve bhadrāṇi paśyantu mā kaścid duḥkha-bhāg bhavet ||
(Unknown Source)
“May all be happy. May all be free from disease. May all see blessedness. May no one undergo suffering.”
sarvas taratu durgāṇi sarvo bhadrāṇi paśyatu |
sarvaḥ sad-buddhim āpnotu sarvaḥ sarvatra nandatu ||
(Unknown Source)
“May all overcome their difficulties. May all see blessedness. May all attain proper awareness. May all rejoice everywhere [and always].”
ekādaśī-sahasrais tu māsopoṣaṇa-koṭibhiḥ |
tat phalaṁ prāpyate pumbhir viṣṇor naivedya-bhakṣaṇāt ||
(Unknown source; cited in Hari-bhakti-vilāsa 9.408)
“The result of [fasting on] thousands of Ekādaśīs and fasting for tens of millions of [specified] months is attained by people just by eating [the remnants of] offerings to Viṣṇu.”
rudanti pātakāḥ sarve niśvasanti muhur muhuḥ |
hāhā-kṛtvā palāyanti jagannāthānna-bhakṣaṇāt ||
(Unknown Source)
“All sins cry, pant, wail, and flee from eating the food of Jagannātha.”
yasya nāmnā vinaśyanti mahāpātaka-rāśayaḥ |
tasya śrī-kṛṣṇa-devasya vayam ucchiṣṭa-bhojinaḥ ||
ucchiṣṭa-bhojinas tasya vayam adbhuta-karmaṇaḥ |
yo bālya-līlayā tāṁs tān pūtanādīn apātayat ||
(Unknown source: cited in Hari-bhakti-vilāsa: 9.353–4)
“Śrī Kṛṣṇadeva, he by whose name heaps of the most severe sins are completely destroyed—we are partakers of his remnants. We are partakers of the remnants of he of astonishing acts who within his childhood līlā felled those such as Pūtanā.”
yasyocchiṣṭaṁ hi vāñchanti brahmādyā ṛṣayo’malāḥ |
siddhādyāś ca hares tasya vayam ucchiṣṭa-bhojinaḥ ||
(Unknown source; cited in Hari-bhakti-vilāsa: 9.352)
“Hari, he whose remnants the devatās led by Brahmā, the flawless ṛṣis, the siddhas, and others desire—we are partakers of his remnants.”
mānādhīnā meya-siddhir māna-siddhis tu lakṣaṇāt |
(Cited in Mādhavācārya’s Jaiminīya-nyāya-mālā-vistara: 1.1.37)
“Establishment of an object of knowledge (meya—prameya) is dependent on a [valid] means of knowing (māna—pramāṇa), and establishment of a means of knowing (māna—pramāṇa) is based on a defining characteristic (lakṣaṇa) [i.e., it is by perception of the defining characteristic(s) of an object that its can presence can be determined].”
śreyāṁsi bahu-vighnāni bhavanti mahatām api |
aśreyasi pravṛttānāṁ dūraṁ yānti vināyakāḥ ||
(Unknown source)
“There are many obstacles to good works, even for the great. Impediments go away, however, from those engaged in harmful work.”
yasya naisargikī śobhā tan na saṁskāram arhati |
kaḥ kalām śaśino mārṣṭi kaustubhaḥ kena rajyate ||
(Unknown source)
“That which possesses inherent beauty does not require embellishment [to make it appealing]. Who sweeps the digits of the moon? By whom is the Kaustubha reddened?”
