Śrīmad Bhāgavatam

tasmād bhavantam anavadyam ananta-pāraṁ

tasmād bhavantam anavadyam ananta-pāraṁ
sarva-jñam īśvaram akuṇṭha-vikuṇṭha-dhiṣṇyam |
nirviṇṇa-dhīr aham u he vṛjinābhitapto
nārāyaṇaṁ nara-sakhaṁ śaraṇaṁ prapadye ||
(Śrīmad Bhāgavatam: 11.7.18)

“[Uddhava to Kṛṣṇa:] U he [i.e., O Bhagavān]! Therefore I, of despondent mind and [thus] stricken with distress, take shelter in you, the flawless, endless and boundless, all-knowing Capable One, you whose abode is unchecked Vaikuṇṭha, you who are the refuge of [all] beings [including even Mahāviṣṇu], and [still so also who are] the friend of [all] human beings [i.e., you descend to uplift them all].”

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satyasya te sva-dṛśa ātmana ātmano’nyaṁ

satyasya te sva-dṛśa ātmana ātmano’nyaṁ
vaktāram īśa vibudheṣv api nānucakṣe |
sarve vimohita-dhiyas tava māyayeme
brahmādayas tanu-bhṛto bahir-artha-bhāvāḥ ||
(Śrīmad Bhāgavatam: 11.7.17)

[Uddhava to Kṛṣṇa:] “O Capable One, I do not see even among the devas a speaker suitable for me of the self-appearing Reality, the Ātmā, other than yourself, as all these embodied beings beginning with Brahmā [i.e., all the living beings that can be found within saṁsāra], their minds severely bewildered by your māyā, consider the external to be the object [i.e., they all consider the objects of the senses (viṣayas) to be the rightful focus on their awareness and endeavors].”

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yadā yasyānugṛhṇāti

yadā yam anugṛhṇāti bhagavān ātma-bhāvitaḥ |
sa jahāti matiṁ loke vede ca pariniṣṭhitām ||
(Śrīmad Bhāgavatam: 4.29.46; cited in Hari-bhakti-vilāsa: 10.64; Bhakti Sandarbha: 284; Caitanya-caritāmṛta: 11.115)

“[Nārada to Prācīnabarhi:] When Bhagavān, being meditated upon within the heart, favors one, then one abandons resolute regard for the world [i.e., social conventions] and the Veda [i.e., injunctions given in the Vedas].”

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na yat-prasādāyuta-bhāga-leśam

na yat-prasādāyuta-bhāga-leśam
anye ca devā guravo janāḥ svayam |
kartuṁ sametāḥ prabhavanti puṁsas
tam īśvaraṁ tvāṁ śaraṇaṁ prapadye ||
(Śrīmad Bhāgavatam: 8.24.49)

[Satyavrata Rāja to Matsya Avatāra:] “The [Supreme] Person [even] a trace of a one ten-thousandth part of whose grace other devas, gurus, and persons [i.e., kings and so forth] combined are independently [i.e., independent of him] unable to grant—I take shelter in him, Īśvara—you.”

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sarva-śakti-cakravartinī

sarva-śakti-cakravartinī parama-bhāsvatī kṛpā-śaktir eva bhagavac-cittaṁ navanītam iva vidrutīkṛtya … |
(Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.9.18)

“The empresses of all [Bhagavān’s] śaktis, the supremely radiant kṛpā-śakti (potency of grace), melts Bhagavan’s heart like butter.”

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taṁ sukhārādhyam ṛjubhir

taṁ sukhārādhyam ṛjubhir ananya-śaraṇair nṛbhiḥ |
kṛtajñaḥ ko na seveta durārādhyam asādhubhiḥ ||
(Śrīmad Bhāgavatam: 3.19.36′; cited in Bhakti Sandarbha: 153)

“What grateful person would not worship he who is easily propitiated by persons who are sincere and of undivided shelter yet difficult to propitiate for the unvirtuous [i.e., those who are the opposite]?”

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oṁ namaḥ paramahaṁsāsvādita-caraṇa-kamala-cin-makarandāya

oṁ namaḥ paramahaṁsāsvādita-caraṇa-kamala-cin-makarandāya bhakta-jana-mānasa-nivāsāya śrī-rāmacandrāya |
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 1.1.1)

“Om. Obeisance unto Śrī Rāmacandra, whose dwelling place is the bhaktas’ minds and the spiritual nectar of whose lotus feet is tasted by the paramahaṁsas.”

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bhavad-vidhā bhāgavatās

bhavad-vidhā bhāgavatās tīrtha-bhūtāḥ svayaṁ prabho
tīrthī-kurvanti tīrthāni svāntaḥsthena gadā-bhṛtā
(Śrīmad Bhāgavatam: 1.13.10; cited in Caitanya-caritāmṛta: 1.1.63)

[Mahārāja Yudhiṣṭhira to Vidura:] “O master, devotees like you are themselves manifest tīrthas. They make the tīrthas tīrthas by the presence of the Club-bearer [i.e., Bhagavān] within their hearts.”

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sādhavo hṛdayaṁ mahyaṁ

sādhavo hṛdayaṁ mahyaṁ sādhūnāṁ hṛdayaṁ tv aham |
mad-anyat te na jānanti nāhaṁ tebhyo manāg api ||
(Śrīmad Bhāgavatam: 9.4.68; cited in Paramātma Sandarbha: 93, Prīti Sandarbha: 65; Caitanya-caritāmṛta: 1.1.62)

[Viṣṇu to Durvāsā:] “Sādhus are my heart, and I am the sādhus’ heart. They do not know anyone other than me, and I do not know anyone other than them at all.”

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bhavān hi kāraṇaṁ tatra

bhavān hi kāraṇaṁ tatra sarva-jño jagad-īśvaraḥ |
anugrahaṁ nigrahaṁ vā manyase tad vidhehi naḥ ||
(Śrīmad Bhāgavatam: 10.16.59)

“Because you, the all-knowing Īśvara of the universe, are the cause in this regard [i.e., of one giving up your māyā], please give us mercy or punishment, as you think [fit].”

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