Viṣṇu Purāṇa

ādhyātmikādi maitreya jñātvā tāpa-trayaṁ budhaḥ |
utpanna-jñāna-vairāgyaḥ prāpnoty ātyantikaṁ layam |
ādhyātmiko’pi dvividhaḥ śārīro mānasas tathā |
śārīro bahubhir bhedair bhidyate śrūyatāṁ ca saḥ ||
śiro-roga-pratiśyāya-jvara-śūla-bhagandaraiḥ |
gulmārśaḥ-śvayathu-śvāsa-cchardyādibhir anekadhā ||
tathākṣi-rogātīsāra-kuṣṭhāṅgāmaya-saṁjñitaiḥ |
bhidyate dehajas tāpo mānasaṁ śrotum arhasi ||
kāma-krodha-bhaya-dveṣa-lobha-moha-viṣādajaḥ |
śokāsūyāvamānerṣyā-mātsaryādimayas tathā ||
mānaso’pi dvija-śreṣṭha tāpo bhavati naikadhā |
ity evam ādibhir bhedais tāpo hy ādhyātmikaḥ smṛtaḥ ||
mṛga-pakṣi-manuṣyādyaiḥ piśācoraga-rākṣasaiḥ |
sarīsṛpādyaiś ca nṛṇāṁ jāyate cādhibhautikaḥ ||
śīta-vātoṣṇa-varṣāmbu-vaidyutādi-samudbhavaḥ |
tāpo dvija-vara śreṣṭhaiḥ kathyate cādhidaivikaḥ ||
garbha-janma-jarājñāna-mṛtyu-nārakajaṁ tathā |
duḥkhaṁ sahasraśo bhedair bhidyate muni-sattama ||
(Viṣṇu Purāṇa: 6.5.1–9)

“O Maitreya, having understood the three miseries, [viz.,] ādhyātmikā and so forth, a wise person in whom knowledge (jñāna) and non-attachment (vairāgya) have arisen attains absolute dissolution [i.e., mokṣa]. Ādhyātmikā [misery], furthermore, is twofold: bodily and mental. The bodily [type] is divisible into many divisions. This too should be heared about. Misery produced by the body is divisible in various ways with names such as head diseases, colds, fevers, colic, fistula, splenomegaly, hemorrhoids, intumescence, asthma, vomiting, ophthalmia, dysentery, leprosy, rheumatism, and so forth. The mental [type of ādhyātmikā misery] is [also] befitting to hear of. O best of the twice-born, mental misery too occurs in various ways, such as that produced by lust, anger, fear, enmity, greed, delusion, and dejection, and that constituted of lamentation, detraction [i.e., attributing faults to others’ qualities], disrespect, hostility [i.e., non-forgiveness], envy [i.e., intolerance of another’s excellence], and so forth. In this way, ādhyātmika misery is known by many divisions. The ādhibhautika [misery] of human beings arises from animals, birds, [other] humans, piśācas, serpents, rākṣasas, reptiles, and so forth. Ādhidaivika misery is known by the exalted, O best of the twice born, as that produced by cold, wind, heat, rain, water, lightning, and so forth. O best of the sages, suffering produced by the womb, birth, aging, ignorance, death, and Naraka, is divisible in thousands of divisions.”

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