Hari-bhakti-vilāsa – Page 11

naikātmatāṁ me spṛhayanti kecin

naikātmatāṁ me spṛhayanti kecin
mat-pāda-sevābhiratā mad-īhāḥ |
ye’nyonyato bhāgavatāḥ prasajya
sabhājayante mama pauruṣāṇi ||
(Śrīmad Bhāgavatam: 3.25.34; cited in Hari-bhakti-vilāsa: 10.440; Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.7.43 ; Bhakti-rasāmṛta-sindhu: 1.2.27; Bhakti Sandarbha: 340; Prīti Sandarbha: 21, 51, 73)

“Some bhāgavatas, who are deeply engaged in service to my feet, whose actions are for me, and who devoutly honor my feats, do not covet oneness with me.”

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anyo’nya-bhakti-dānārtham anyo’nyopāsanā-karau

anyo’nya-bhakti-dānārtham anyo’nyopāsanā-karau |
vande hariharau devāv anyo’nya-prema-tatparau ||
(Dig-darśinī-ṭīkā on Hari-bhakti-vilāsa: 14.187)

“I offer obeisance to the devas Hari and Hara,
Who are immersed in prema for one another
And performers of upāsanā of one another
For the sake of imparting [to others] bhakti to one another.”

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śrī-kṛṣṇe vaiṣṇavānān tu prema-bhaktir vivardhate

śrī-kṛṣṇe vaiṣṇavānān tu prema-bhaktir vivardhate |
kṛṣṇa-bhakti-rasā-sāra-varṣi-rudrānukampayā ||
(Hari-bhakti-vilāsa: 14.221)

“The prema-bhakti to Śrī Kṛṣṇa of Vaiṣṇavas certainly is increased by the favor of Rudra, who showers the essence of Kṛṣṇa-bhakti-rasa.”

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kāryaṁ guṇāvatāratvenaikyād rudrasya vaiṣṇavaiḥ

kāryaṁ guṇāvatāratvenaikyād rudrasya vaiṣṇavaiḥ |
vaiṣṇavāgryatayā śreṣṭhyāt sadācārāc ca tad-vratam ||
(Hari-bhakti-vilāsa: 14.195)

“This vrata [i.e., Śiva Rātri] is to be performed by Vaiṣṇavas (1) because of Rudra’s oneness [with Bhagavān Viṣṇu] on account of [his] being a guṇāvatāra [of Bhagavān Viṣṇu], (2) because of [his] superiority [to other devatās] on account of [his] being the foremost of Vaiṣṇavas, and (3) because of proper conduct [i.e., because it is considered proper conduct to do so since it is a great fault to not].”

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śiva-rātri-vrataṁ kṛṣṇa-caturdaśyān tu phālgune

śiva-rātri-vrataṁ kṛṣṇa-caturdaśyān tu phālgune |
vaiṣṇavair api tat kāryaṁ śrī-kṛṣṇa-prītaye sadā ||
(Hari-bhakti-vilāsa: 14.187)

“The Śiva Rātri vrata on Kṛṣṇa Caturdaśī in [the month of] Phālguna is always to be performed even by Vaiṣṇavas for the sake of [attaining] prīti for Śrī Kṛṣṇa.”

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santo’napekṣā mac-cittāḥ praśāntāḥ sama-darśinaḥ

santo’napekṣā mac-cittāḥ praśāntāḥ sama-darśinaḥ
nirmamā nirahaṅkārā nirdvandvā niṣparigrahāḥ ||
(Śrīmad Bhāgavatam: 11.26.27; cited in Hari-bhakti-vilāsa: 10.65; Bhakti Sandarbha: 247)

“Those who are disinterested, of mind fixed on me, completely peaceful, equal seers, free from attachment, free from egotism, free from duality, and free from acquisition are the sat.”

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teṣu nityaṁ mahābhāga mahābhāgeṣu mat-kathāḥ

teṣu nityaṁ mahābhāga mahābhāgeṣu mat-kathāḥ |
sambhavanti hi tā nṝṇāṁ juṣatāṁ prapunanty agham ||
(Śrīmad Bhāgavatam: 11.26.27; cited in Hari-bhakti-vilāsa: 10.277)

“O you of great fortune [i.e., O Uddhava], discussions of me continuously take place among they who are most fortunate [i.e., among the sat as described in the prior verses], and they [i.e., those discussions] completely wash away the sin of human beings who honor [alt., delight in, them].”

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tato duḥsaṅgam utsṛjya satsu sajjeta buddhimān

tato duḥsaṅgam utsṛjya satsu sajjeta buddhimān |
santa evāsya chhindanti mano-vyāsaṅgam uktibhiḥ ||
(Śrīmad Bhāgavatam: 11.26.26; cited in Hari-bhakti-vilāsa: 10.318; Caitanya-caritāmṛta: 1.1.59)

“[Śrī Kṛṣṇa to Uddhava:] Thus, an intelligent person should leave bad association and associate with the sat. Only the sat cut away the undue attachment of one’s mind with their words.”

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śarīrākāra-bhūtānāṁ bhūtānāṁ yad viśodhanam

śarīrākāra-bhūtānāṁ bhūtānāṁ yad viśodhanam |
avyaya-brahma-samparkād bhūta-śuddhir iyaṁ matā ||
bhūta-śuddhiṁ vinā kartur japa-homādikāḥ kriyāḥ |
bhavanti niṣphalāḥ sarvā yathā-vidhy apy anuṣṭhitāḥ ||
(Hari-bhakti-vilāsa: 5.63–64)

“Purification of the elements which are existent in the form of the body by union with imperishable brahman—this is considered bhūta-śuddhi [lit., ‘purification of the elements’]. Without bhūta-śuddhi, an actor’s acts of japa, homa, and so forth, even all those performed according to rule, become fruitless.”

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jñātvājñātvātha ye vai māṁ yāvān yaś cāsmi yādṛśaḥ

jñātvājñātvātha ye vai māṁ yāvān yaś cāsmi yādṛśaḥ |
bhajanty ananya-bhāvena te me bhakta-tamā matāḥ ||
(Śrīmad Bhāgavatam: 11.11.33; cited in Hari-bhakti-vilāsa: 10.24; Bhakti Sandarbha: 201, 312)

“Having understood, or not having understood, me as far as I am, for who I am, and of what nature I am, those who worship me with a one-pointed (ananya) bhāva are considered by me the best of bhaktas.”

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