Hari-bhakti-vilāsa

bhaktyāham ekayā grāhyaḥ śraddhayātmā priyaḥ satām

bhaktyāham ekayā grāhyaḥ śraddhayātmā priyaḥ satām |
bhaktiḥ punāti man-niṣṭhā śvapākān api sambhavāt ||
(Śrīmad Bhāgavatam: 11.14.21; cited in Hari-bhakti-vilāsa: 11.602; Bhakti Sandarbha: 147, 241; Prīti Sandarbha: 1; Caitanya-caritāmṛta: 2.20.135)

“[Śrī Kṛṣṇa:] I, the Self—the Beloved—of the sat, am attainable by means of one-pointed bhakti with śraddhā. Bhakti fixed upon me purifies even dog-cookers of their birth.”

Read on →

bhaktyāham ekayā grāhyaḥ śraddhayātmā priyaḥ satām Read on →

na sādhayati māṁ yogo na sāṅkhyaṁ dharma uddhava

na sādhayati māṁ yogo na sāṅkhyaṁ dharma uddhava |
na svādhyāyas tapas tyāgo yathā bhaktir mamorjitā ||
(Śrīmad Bhāgavatam: 11.14.20; cited in Hari-bhakti-vilāsa: 11.601; Bhakti Sandarbha: 78, 103, 147, 327; Caitanya-caritāmṛta: 2.20.134)

“[Śrī Kṛṣṇa:] O Uddhava, neither yoga, nor sāṅkhya, nor dharma, nor study, nor austerity, nor renunciation cause attainment of me like powerful bhakti to me [does].”

Read on →

na sādhayati māṁ yogo na sāṅkhyaṁ dharma uddhava Read on →

na hy aṅgopakrame dhvaṁso mad-dharmasyoddhavāṇv api

na hy aṅgopakrame dhvaṁso mad-dharmasyoddhavāṇv api |
mayā vyavasitaḥ samyaṅ nirguṇatvād anāśiṣaḥ ||
(Śrīmad Bhāgavatam: 11.29.20; cited in Hari-bhakti-vilāsa: 10.527; Rāga-vartma-candrikā: 1.12)

“Indeed, O Uddhava, there is certainly no loss even slightly in an undertaking of dharma related to me that is without interest in benedictions since it is determined to be proper by me on account of [its] being beyond the guṇas.”

Read on →

na hy aṅgopakrame dhvaṁso mad-dharmasyoddhavāṇv api Read on →

sva-pāda-mūlaṁ bhajataḥ priyasya

sva-pāda-mūlaṁ bhajataḥ priyasya
tyaktānya-bhāvasya hariḥ pareśaḥ |
vikarma yac cotpatitaṁ kathañcid
dhunoti sarvaṁ hṛdi sanniviṣṭaḥ ||
(Śrīmad Bhāgavatam: 11.5.42; cited in Hari-bhakti-vilāsa: 11.550; Bhakti-rasāmṛta-sindhu: 1.2.71; Bhakti Sandarbha: 173; Caitanya-caritāmṛta: 2.22.144)

“Situated in the heart of a dear worshiper of the soles of his own feet by whom regard for any other has been relinquished, Hari, the Supreme Lord, washes away all wrongful action [on the part of his worshiper] which may somehow come about.”

Read on →

sva-pāda-mūlaṁ bhajataḥ priyasya Read on →

martyo yadā tyakta-samasta-karmā

martyo yadā tyakta-samasta-karmā
niveditātmā vicikīrṣito me |
tadāmṛtatvaṁ pratipadyamāno
mayātma-bhūyāya ca kalpate vai ||
(Śrīmad Bhāgavatam: 11.29.34; cited in Hari-bhakti-vilāsa: 8.421; Bhakti-rasāmṛta-sindhu: 1.2.194; Bhakti Sandarbha: 309; Prīti Sandarbha: 13; Caitanya-caritāmṛta: 2.22.103; Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 5.12.11)

“When a mortal becomes one who has forsaken all karmas and offered the self to me, then he becomes distinctly desirous to act, attains immortality, and verily becomes fit for becoming of selfsame nature with me.”

Read on →

martyo yadā tyakta-samasta-karmā Read on →

lakṣeṣu śṛṇute kaścit koṭiṣv ekas tu budhyate

lakṣeṣu śṛṇute kaścit koṭiṣv ekas tu budhyate |
bhakti-tattvaṁ parijñāya kaścid eva samācaret ||
(Padma Purāṇa; cited in Hari-bhakti-vilāsa: 11.543)

“[Śrī Prahlāda to Śrī Bhagavān:] Among lakhs [of people], someone [i.e., a rare person] hears about the nature (tattva) of bhakti, yet among crores [of those who hear], one understands it, and only someone [i.e., an exceedingly rare person] can perform it after having thoroughly understood it.”

Read on →

lakṣeṣu śṛṇute kaścit koṭiṣv ekas tu budhyate Read on →

kaḥ paṇḍitas tvad aparaṁ śaraṇaṁ samīyād

kaḥ paṇḍitas tvad aparaṁ śaraṇaṁ samīyād
bhakta-priyād ṛta-giraḥ suhṛdaḥ kṛtajñāt |
sarvān dadāti suhṛdo bhajato’bhi kāmān
ātmanam apy upacayāpacayau na yasya ||
(Śrīmad Bhāgavatam: 10.48.26; cited in Hari-bhakti-vilāsa: 11.678; Bhakti Sandarbha: 107; Caitanya-caritāmṛta: 2.22.96)

“What paṇḍita would take full shelter in anyone other than you, to whom bhaktas are dear, whose words are truthful, who are well-wishing, who are grateful, and who bestow all thoroughly desired objects upon a well-wishing worshiper [of yourself] and even your own self [upon them] without any accumulation for, or diminution of, yourself [thereby]?”

Read on →

kaḥ paṇḍitas tvad aparaṁ śaraṇaṁ samīyād Read on →

saṅgaṁ na kuryād asatāṁ śiśnodara-tṛpāṁ kvacit

saṅgaṁ na kuryād asatāṁ śiśnodara-tṛpāṁ kvacit |
tasyānugas tamasy andhe pataty andhānugāndha-vat ||
(Śrīmad Bhāgavatam: 11.26.3; cited in Hari-bhakti-vilāsa: 10.300)

“One should never engage in saṅga with the asat, gratifiers of the genitals and belly. A follower of him [i.e., even one of the asat], like a blind person following a [i.e., another] blind person, falls into blinding darkness [i.e., Naraka].”

Read on →

saṅgaṁ na kuryād asatāṁ śiśnodara-tṛpāṁ kvacit Read on →

athāsat-saṅga-doṣāḥ

athāsat-saṅga-doṣāḥ |
asadbhiḥ saha saṅgas tu na kartavyaḥ kadācana |
yasmāt sarvārtha-hāniḥ syād adhaḥpātaś ca jāyate ||
(Hari-bhakti-vilāsa: 10.294)

“Now, the faults of asat-saṅga [are described]: Saṅga with the asat, as a result of which the loss of all objects shall occur and downfall ensues, is not to be done at any time.”

Read on →

athāsat-saṅga-doṣāḥ Read on →

Type your query and press enter

Scroll to Top