Prīti Sandarbha

sā hovāca maitreyī—yan nu ma iyaṁ bhagoḥ sarvā pṛthivī vittena pūrṇā syāt

sā hovāca maitreyī—yan nu ma iyaṁ bhagoḥ sarvā pṛthivī vittena pūrṇā syāt kathaṁ tenāmṛtā syām? iti | neti hovāca yājñavalkyo—yathaivopakaraṇavatāṁ jīvitaṁ, tathaiva te jīvita syāt | amṛtatvasya tu nāśāsti vitteneti | sā hovāca maitreyī—yenāhaṁ nāmṛtā syāṁ, kim ahaṁ tena kuryāṁ ? yad eva bhagavān veda tad eva me brūhīti |
(Bṛhadāranyaka Upaniṣad: 2.4.2–3; cited in Prīti Sandarbha: 1)

“Maitreyī said, ‘O fortunate one, if indeed this entire earth, full of wealth, were to belong to me, would I become immortal by that?’
“‘No,’ replied Yājñavalkya, ‘Your life would become just like the life of those who possess [all] means of subsistence. There is no hope, however, of immortality through wealth.‘
“Maitreyī said, ‘What shall I do with that by which I cannot become immortal? O fortunate one, please tell me that alone which you know [to me the means to become immortal].’”

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vipadaḥ santu tāḥ śaśvat

vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro |
bhavato darśanaṁ yat syād apunar bhava-darśanam ||
janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān |
naivārhaty abhidhātuṁ vai tvām akiñcana-gocaram ||
(Śrīmad Bhāgavatam: 1.8.25–26)

“[Kuntī Devī to Śrī Kṛṣṇa:] O Guru of the universe, let those dangers occur constantly everywhere in the midst of which shall occur the sight of you, by virtue of which the sight of material existence again does not! A person swelling with conceit as a result of birth, capability, learning, or beauty is never fit to speak of you, who are attainable [only] by the disinterested [i.e., those who foster no attachment to anything of the world].”

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