ye matsarā hata-dhiyaḥ khalu te ca doṣaṁ
paśyantu nāgamanyantu guṇaṁ guṇajñāḥ |
ālokayanti kila ye ca guṇaṁ na doṣaṁ
te sādhavaḥ paramamī paritoṣayantu ||
(Attributed to Madhvācārya)
“Those who are envious and witless can only see faults, while those who are cognizant of qualities consider only qualities. Those who see only qualities and not faults are the greatest sādhus, and they can find complete satisfaction.”
abhyāsād dhāryate vidyā kulaṁ śīlena dhāryate |
guṇair mitrāṇi dhāryante akṣṇā krodhaś ca dhāryate ||
(Mahāsubhāṣita-saṅgraha: 2390)
“Knowledge is maintained by practice. A family is maintained by good conduct. Friends are maintained by good qualities. And anger is maintained by the eyes.”
apūrvaḥ ko’pi kopāgniḥ sajjanasya khalasya ca |
ekasya śāmyati snehād vardhane’nyasya vāritaḥ ||
(Mahāsubhāṣita-saṅgraha: 2102)
“The fires of anger in the virtuous and the wicked are extraordinary: one is extinguished with oil [alt., affection], and the other increases with water [alt., restraint].”
yo’rtha-tattvam avijñāya krodhasyaiva vaśaṁ gataḥ |
sa tathā tapyate mūḍho brāhmaṇo nakulād yathā ||
(Hitopadeśa: Sandhi, 102)
“Without ascertaining the facts of the matter, one who becomes captivated by anger later repents, like the brāhmaṇa on account of a mongoose.”
naṣṭo mohaḥ smṛtir labdhā tvat-prasādān mayācyuta |
sthito’smi gata-sandehaḥ kariṣye vacanaṁ tava ||
(Bhagavad-gītā: 18.73)
“[Arjuna to Kṛṣṇa:] O Acyuta, by your grace, my misunderstanding is dispelled, and remembrance has been attained by me. I am steady, free from doubt. I shall follow your instruction.”
kaccid etac chrutaṁ pārtha tvayaikāgreṇa cetasā |
kaccid ajñāna-saṁmohaḥ pranaṣṭas te dhanaṁjaya ||
(Bhagavad-gītā: 18.72)
“O Pārtha, has this [i.e., the Gītā] been heard by you with a one-pointed mind? O Dhanañjaya, has your misunderstanding born of ignorance been fully dispelled?”
purāṇaṁ pañcarātraṁ ca vedāḥ pāśupatās tathā |
atipramāṇāny etāni na hantavyāni hetubhiḥ ||
(Yājñavalkya Ṛṣi; cited in Hari-bhakti-vilāsa: 12.421)
“Purāṇas, Pañcarātras, Vedas, and Pāśupatas—these are highly authoritative and should not be controverted with arguments.”
pañcarātra-purāṇāni setihāsāni mānavāḥ |
ye vinindanti teṣāṁ vai vacanaṁ parivarjayet ||
(Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 12.420)
“Reject the statements of people who denigrate the Pañcarātras, Purāṇas, and Itihāsas.”
yeṣāṁ viśveśvare viṣṇau śive bhaktir na vidyate |
na teṣāṁ vacanaṁ grāhyaṁ dharma-nirṇaya-siddhaye ||
(Skanda Purāṇa; cited in Hari-bhakti-vilāsa: 12.419)
“The statements of those who do not have bhakti to auspicious Viṣṇu, the Lord of Universe, [alt., to the Lord of the Universe, Viṣṇu, and Śiva] are not acceptable for the purpose of ascertaining dharma.”
yeṣāṁ gurau na japye vā viṣṇau ca paramātmani |
nāsti bhaktiḥ sadā teṣāṁ vacanaṁ parivarjayet ||
(Vaiṣṇava Tantra; cited in Hari-bhakti-vilāsa: 12.418)
“Always completely reject the statements of those who do not have bhakti to guru, a mantra [lit., “that which is to be chanted”], or the Paramātmā Viṣṇu.”
