Sūkti Sudhākara

sauhṛde vai ṣaḍ-guṇā veditavyāḥ

sauhṛde vai ṣaḍ-guṇā veditavyāḥ
priye hṛṣyanty apriye ca vyathante |
syād ātmanaḥ suciraṁ yācate yo
dadāty ayācyam api deyaṁ khalu syāt ||
iṣṭān putrān vibhavān svāṁś ca dārān
abhyarthitaś cārhati śuddha-bhāvaḥ |
tyakta-dravyaḥ saṁvasen neha kāmād
bhuṅkte karma svāśiṣaṁ bādhate ca ||
(Mahābhārata: Udyoga-parva: 45.12)

“Friendship should be know to have six qualities: (1) friends are delighted in that which is pleasing [to their friends] and (2) are troubled by that which is displeasing [to them]. (3) When a friend requests something that has long been one’s own, a friend gives that [to a friend] and considers even something that should not be requested fit to be given. (4) A friend, being of pure disposition, considers even his dear sons, property, self, and wives fit to be given [to a friend] when requested. (5) A friend does not live together with a friend to whom he has given his property out of desire for it and rather subsists on his own work. (6) A friend can neglect his own wishes [for the sake of a friend].”

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vyasanaiḥ kliśyamānaṁ hi yo mitraṁ nābhipadyate

vyasanaiḥ kliśyamānaṁ hi yo mitraṁ nābhipadyate |
anunīya yathāśakti taṁ nṛśaṁsaṁ vidur budhāḥ ||
(Mahābhārata: Udyoga-parva, 91.10)

“If a friend is in trouble, it is one’s duty to say a few consoling words and help him as much as possible. One who does not do that is considered cruel by wise men.”

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karāv iva śarīrasya netrayor iva pakṣmaṇī

karāv iva śarīrasya netrayor iva pakṣmaṇī |
avicārya priyaṁ kuryāt tan-mitraṁ mitra ucyate ||
(Subhāṣita-ratna-bhāṇḍāgāram)

“Like the hands of the body and the lids of the eyes, that friend who without deliberation does what is kind is said to be a [real] friend.”

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āpat-kāle tu samprāpte yan-mitraṁ mitram eva tat

āpat-kāle tu samprāpte yan-mitraṁ mitram eva tat |
vṛddhi-kāle tu samprāpte durjano’pi suhṛd bhavet ||
(Mahāsubhāṣita-saṅgraha)

“One who is a friend during times of adversity is a friend indeed. Even wicked people become friendly during times of prosperity.”

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āture vyasane prāpte durbhikṣe śatru-saṅkaṭe

āture vyasane prāpte durbhikṣe śatru-saṅkaṭe |
rājā-dvāre śmaśāne ca yas tiṣṭhati sa bāndhavaḥ ||
(Cāṇākhya-nīti-darpaṇa: 1.12)

“One who stays [with you] in illness, in adversity, in famine, while surrounded by enemies, at the gate of the king, and at the crematorium, is a friend.”

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utsave vyasane yuddhe durbhikṣe rāṣṭra-viplave

utsave vyasane yuddhe durbhikṣe rāṣṭra-viplave |
rāja-dvāre śmaśāne ca yas tiṣṭhati sa bāndhavaḥ ||
(Hitopadeśa: 4.67)

“One who stays [with you] in festivals, in adversity, in war, in famine, in revolutions of the state, at the gate of the king, and at the crematorium, is a friend.”

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pāpān nivārayati yojayate hitāya

pāpān nivārayati yojayate hitāya
guhyam nigūhati guṇān prakaṭīkaroti |
āpad-gataṁ ca na jahāti dadāti kāle
san-mitra-lakṣaṇam idaṁ pravadanti santaḥ
(Nīta-śatakam of Bhatṛhari: 1.73)

“The wise say these are the characteristics of a true friend: he prevents one from sins, engages one in what is beneficial, conceals one’s secrets, affirms one’s qualities, does not abandon one in trouble, and gives one [whatever is required or desired] at the appropriate time.”

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ahitāt pratiṣedhaś ca hite cānupravartanam

ahitāt pratiṣedhaś ca hite cānupravartanam |
vyasane cāparityāgaḥ trividhaṁ mitra-lakṣaṇam ||
(Mahāsubhāṣita-saṅgraha: 4100; Buddha-carita: 4.64)

“The characteristics of a friend are threefold: (1) to restrain one from what is harmful, (2) to encourage one in what is beneficial, and (3) to not desert one in adversity.”

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śokārāti-bhaya-trāṇaṁ prīti-viśrambha-bhājanam

śokārāti-bhaya-trāṇaṁ prīti-viśrambha-bhājanam |
kena ratnam idaṁ sṛṣṭaṁ mitram ity akṣara-dvayam ||
(Hitopadeśa: 1.223)

“Who has created this gem composed of the two syllables “mi-tra” (“friend”)? A friend protects one from grief, enemies, and fear, and is a reservoir of affection and trust.”

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ṛṣibhir bahvo loke panthānaḥ prakaṭī kṛtaḥ

ṛṣibhir bahvo loke panthānaḥ prakaṭī kṛtaḥ |
śrama-sādhyāś ca te sarve prāyaḥ svarga-phala-pradāḥ ||
vaikuṇṭha-sādhakaḥ panthāḥ sa tu gopyo hi vartate |
tasyopadeṣṭā puruṣaḥ prāyo bhāgyena labhyate ||
(Padma Purāṇa: Bhāgavata-māhātmya: 2.56–57)

“Many paths have been established in this world by ṛṣis, and they are all generally laborious and givers of the result known as Svarga. The path that leads to Vaikuṇṭha, however, is confidential, and a person who is a teacher of it is generally attained [only] by good fortune.”

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