Prārthanā – Page 11 – Anuśīlana.in

he śrī-gadādhara śacī-suta-hārda-pātra

he śrī-gadādhara śacī-suta-hārda-pātra
gāndharvikā-sukha-tano rasa-sāra-gātra |
māṁ te padābja-rajasā sadṛśaṁ vibhāvya
kīrtiṁ pracāraya nijāṁ kuśalair vibhāvya ||
(Sādhanāmṛta-candrikā: 2.16)

“O Śrī Gadādhara! O recipient of the Son of Śacī’s love! O Manifestation of Gāndharvikā’s [i.e., Rādhikā’s] joy! O Embodiment of the essence of rasa! Please consider me like a particle of dust at your lotus feet and further your own glory, which is to be meditated upon by the wise.”

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śrī-rādhā-kṛṣṇa-līlā-rasa-madhura-sudhāsvāda-śuddhaika-mūrtau

śrī-rādhā-kṛṣṇa-līlā-rasa-madhura-sudhāsvāda-śuddhaika-mūrtau
gaure śraddhāṁ dṛḍhāṁ bho prabhu-parikara-samrāṭ prayacchādhame’smin |
ullaṅghyāṅghriṁ hi yasyākhila-bhajana-kathā svapnavac caiva mithyā
śrī-nityānandacandraṁ patita-śaraṇadaṁ gauradaṁ taṁ bhaje’ham ||
(Bhakti Rakṣaka Śrīdhara Deva-Gosvāmī’s Śrīman Nityānanda-dvādaśakam: 12)

“Bho! O sovereign among the associates of Prabhu, please bestow upon this lowly person firm śraddhā in Gaura, the pure and unparalleled embodiment of tasting the sweet nectar of the rasa of Śrī Rādhā and Kṛṣṇa’s līlā. I worship him, Śrī Nityānandacandra, the giver of Gaura and shelter to the fallen, by neglecting whose feet all talk of bhajana becomes completely false like a dream.”

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hāḍāi-paṇḍita-tanuja kṛpā-samudra

hāḍāi-paṇḍita-tanuja kṛpā-samudra
padmāvatī-tanaya tīrtha-padāravinda |
tvaṁ prema-kalpa-tarur ārti-harāvatāra
māṁ pāhi pāmaram anātham ananya-bandhum ||
(Sādhanāmṛta-candrikā: 1.9)

“O Son of Hāḍāi Paṇḍita, O Ocean of grace, O Son of Padmāvatī, O you whose lotus feet are tīrthas! You are a desire-tree of prema. O you who have descended to remove distress, please protect me, who am wretched and helpless, and have no other friend.”

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dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ

dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ
sammuhyantam ahar-niśaṁ viracitodyoga-klamair ākulam |
ājñā-laṅghinam ajñam ajña-janatā-sammānanāsan-madaṁ
dīnānātha dayā-nidhāna paramānanda prabho pāhi mām ||
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 10.87.39)

“This person cheated by the fraud of deceitful renunciation (sannyāsa) [i.e., who has cheated himself and others by making a hypocritical show of renunciation], afflicted by constant thought of enjoyment, completely agitated day and night, overwhelmed by exhaustion from [his own] contrived undertakings, a transgressor of your orders, ignorant, and maddened by honor from the ignorant masses—O Lord of the humble, O Reservoir of grace, O Supreme Bliss, O Prabhu! Please protect me.”

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na dharmaṁ kāmam arthaṁ vā

na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā varadeśvara |
prārthaye tava pādābje dāsyam evābhikāmaye ||
(Hayaśīrṣa-pañcarātra; cited in Rādhā Kṛṣṇa Dāsa Gosvāmī’s Daśa-śloki-bhāṣya)

“I do not pray for dharma, kāma, artha, or mokṣa, O Varadeśvara [i.e., O Lord, granter of boons]. I desire only servitude to your lotus feet.”

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samānī va ākūtiḥ

samānī va ākūtiḥ samānā hṛdayāni vaḥ |
samānam astu vo mano yathā vaḥ susahāsati ||
(Ṛg Veda: 10.191.4)

“May your intention be united, your hearts united, and your minds united, so that you have excellent companionship.”

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oṁ saha nāv avatu

oṁ saha nāv avatu |
saha nau bhunaktu |
saha vīryaṁ karavāvahai |
tejasvi nāv adhītam astu mā vidviṣāvahai |
oṁ śāntiḥ śāntiḥ śāntiḥ ||
(Taittirīya Upaniṣad: Brahmānanda-vallī, 1)

“Om. May we together be protected,
May we together be nourished.
May we work together with vigor.
May our study be illuminating.
May we not be inimical.
Om. Peace. Peace. Peace.”

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na dhanaṁ na janaṁ na sundarīṁ

na dhanaṁ na janaṁ na sundarīṁ
kavitāṁ vā jagad-īśa kāmaye |
mama janmani janmanīśvare
bhavatād bhaktir ahaitukī tvayi ||
(Śikṣāṣṭakam: 4; cited in Padyāvalī 94; Caitanya-caritāmṛta: 3.20.29)

“O Master of the universe,
I desire neither wealth,
Nor men [i.e., assistants, followers, relatives, etc.],
Nor beautiful women [i.e., an excellent wife],
Nor erudition [i.e., intellectual prowess or recognition thereof],
Or otherwise [i.e., mukti].
In birth after birth, O Īśvara,
Let me have unconditional bhakti to you.”

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avabodhitavān imāṁ yathā

avabodhitavān imāṁ yathā
mayi nityāṁ bhavadīyatāṁ svayam |
kṛpayaivam ananya-bhogyatāṁ
bhagavan bhaktim api prayaccha me ||
(Stotra-ratna: 54)

“As you yourself have made known this state of being eternally your own in me, O Bhagavān, so by your grace please also bestow upon me bhakti which has no other enjoyer [than you, i.e., bhakti which is performed solely for your enjoyment].”

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yadā yasyānugṛhṇāti

yadā yam anugṛhṇāti bhagavān ātma-bhāvitaḥ |
sa jahāti matiṁ loke vede ca pariniṣṭhitām ||
(Śrīmad Bhāgavatam: 4.29.46; cited in Hari-bhakti-vilāsa: 10.64; Bhakti Sandarbha: 284; Caitanya-caritāmṛta: 11.115)

“[Nārada to Prācīnabarhi:] When Bhagavān, being meditated upon within the heart, favors one, then one abandons resolute regard for the world [i.e., social conventions] and the Veda [i.e., injunctions given in the Vedas].”

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