Nityānanda Prabhu

brahmādira abhīṣṭa ye saba kṛṣṇa-bhāva

brahmādira abhīṣṭa ye saba kṛṣṇa-bhāva |
gopī-gaṇe vyakta ye sakala anurāga ||
iṅgite se saba bhāva nityānanda-rāya |
dilena sakala priya-gaṇere kṛpāya ||
(Caitanya-bhāgavata: 3.5.418–419)

“Through hints Nitāyananda Rāya graciously bestowed upon all his dear companions all of the bhāva for Kṛṣṇa desired by Brahmā and others, and all of the anurāga manifested in the gopīs.”

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yasyāṁśāṁśāṁśaḥ parātmākhilānāṁ

yasyāṁśāṁśāṁśaḥ parātmākhilānāṁ
poṣṭā viṣṇur bhāti dugdhābdhiśāyī |
kṣauṇī-bhartā yat-kalā so ’py anantas
taṁ śrī-nityānanda-rāmaṁ prapadye ||
(Svarūpa Dāmodara Gosvāmī; cited in Caitanya-caritāmṛta: 1.1.11)

“I take shelter in him, Śrī Nityānanda Rāma, the part of the part of whose part is Kṣīrodaśāyī Viṣṇu, the Paramātma and maintainer of all, and whose sub-part is Ananta, the carrier of the Earth.”

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yasyāṁśāṁśaḥ śrīla-garbhodaśāyī

yasyāṁśāṁśaḥ śrīla-garbhodaśāyī
yan-nābhy-abjaṁ loka-saṅghāta-nālam |
loka-sraṣṭuḥ sūtikā-dhāma dhātus
taṁ śrī-nityānanda-rāmaṁ prapadye ||
(Svarūpa Dāmodara Gosvāmī; cited in Caitanya-caritāmṛta: 1.1.10)

“I take shelter in him, Śrī Nityānanda Rāma, the part of whose part is Śrīla Garbhodaśāyī, the lotus of whose navel is the birthplace of Brahmā, the creator of the lokas, and the stalk of which constitutes these lokas.”

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māyā-bhartājāṇḍa-saṅghāśrayāṅgaḥ

māyā-bhartājāṇḍa-saṅghāśrayāṅgaḥ
śete sākṣāt kāraṇāmbhodhi-madhye |
yasyaikāṁśaḥ śrī-pumān ādi-devas
taṁ śrī-nityānanda-rāmaṁ prapadye ||
(Svarūpa Dāmodara Gosvāmī; cited in Caitanya-caritāmṛta: 1.1.9)

“I take shelter in him, Śrī Nityānanda Rāma, one part of whom is the direct master of māyā who lies upon the Causal Ocean (Kāraṇa Samudra), the original Deva, the divine Puruṣa, whose body is the shelter of the universes.”

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māyātīte vyāpi-vaikuṇṭha-loke

māyātīte vyāpi-vaikuṇṭha-loke
pūrṇaiśvarye śrī-caturvyūha-madhye |
rūpaṁ yasyodbhāti saṅkarṣaṇākhyaṁ
taṁ śrī-nityānanda-rāmaṁ prapadye ||
(Svarūpa Dāmodara Gosvāmī; cited in Caitanya-caritāmṛta: 1.1.8)

“I take shelter in him, Śrī Nityānanda Rāma, whose form known as Saṅkarṣaṇa is manifest beyond māyā in all-pervading Vaikuṇṭhaloka of full aiśvarya amid the Caturvyūha [i.e., Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha].”

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