asaṅkalpāj jayet kāmaṁ krodhaṁ kāma-vivarjanāt |
arthānarthekṣayā lobhaṁ bhayaṁ tattvāvamarśanāt ||
ānvīkṣikyā śoka-mohau dambhaṁ mahad-upāsayā |
yogāntarāyān maunena hiṁsāṁ kāmādy-anīhayā ||
kṛpayā bhūtajaṁ duḥkhaṁ daivaṁ jahyāt samādhinā |
ātmajaṁ yoga-vīryeṇa nidrāṁ sattva-niṣevayā ||
rajas tamaś ca sattvena sattvaṁ copaśamena ca |
etat sarvaṁ gurau bhaktyā puruṣo hy añjasā jayet ||
(Śrīmad Bhāgavata: 7.15.22–25)
“One can conquer desire (kāma) with negative resolve [e.g., resolutions such as ‘this is not for my enjoyment’ in regard to objects of desire], anger with rejection of desire [for violence], greed with vision of the detriment (anartha) [i.e., the meaninglessness, vice, etc.] within desired ends (arthas), fear with consideration of truth, lamentation and delusion with rational examination [i.e., discrimination between the self and non-self], pride with service to great persons, obstacles in yoga with silence, violence with indifference to desire and so forth. One can overcome suffering caused by other beings with compassion [i.e., actions performed for their benefit], suffering caused by destiny [i.e., foreboding] with meditation [on Bhagavān], suffering caused by the self [i.e., the body] with the strength of yoga [e.g., prāṇayāma, etc.], sleep with a sattvic diet, rajas [i.e., passion] and tamas [i.e., ignorance] with sattva [i.e., goodness], and sattva with composure [i.e., indifference towards even sattvic action]. A person can quickly conquer all of these [however] by means of bhakti to the guru.”
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