Bābāra Kathā

yasmin yasmiṁs tu viṣaye yo yo yāti viniścayam

yasmin yasmiṁs tu viṣaye yo yo yāti viniścayam |
sa tam evābhijānāti nānyaṁ bharata-sattama ||
yathā yathā ca paryeti loka-tantram asāravat |
tathā tathā virāgo’tra jāyate nātra saṁśayaḥ ||
evaṁ vyavasite loke bahu-doṣe yudhiṣṭhira |
ātma-mokṣa-nimittaṁ vai yateta matimān naraḥ ||
(Mahābhārata: 12.175.3–5)

“Whatever firm resolve one acquires in regard to whatever object—that alone one understands [to be truly beneficial], and not anything else, O best of the Bharatas. As far as one maturely recognizes [i.e., deliberates upon and thereby understands] the intrinsic nature of the world to be essenceless, so far detachment towards it arises. Of this there is no doubt. When the world is thus determined to be possessed of numerous defects, O Yudhiṣṭhra, an intelligent person shall certainly endeavor for the sake of liberation of the self.”

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tat-saundaryaṁ sā ca lāvaṇya-lakṣmīs

tat-saundaryaṁ sā ca lāvaṇya-lakṣmīs
tan-mādhuryaṁ tasya kiṁ varṇitaṁ syāt |
dravyair yogyā laukikair nopamā syāt
kiṁ vānyena dvārakendreṇa nāpi ||
kṛṣṇo yathā nāgara-śekharāgryo
rādhā tathā nāgarikā-varāgryā |
rādhā yathā nāgarikā-varāgryā
kṛṣṇo tathā nāgara-śekharāgryaḥ ||
(Bṛhad Bhāgavatāmṛta: 2.6.110–111)

“Can that beauty, that wealth of loveliness, or that sweetness of his [i.e., Kṛṣṇa’s] be described? Neither with worldly objects, nor with others [i.e., Nārāyaṇa of Vaikuṇṭha, or Rāma of Ayodhyā], nor even the Lord of Dvārakā shall any comparison [thereof] be appropriate. [There is only one appropriate object of comparison:] As Kṛṣṇa is the foremost of cultured lovers, so Rādhā is the foremost of cultured ladyloves, and as Rādhā is the foremost of cultured ladyloves, so Kṛṣṇa is the foremost of cultured lovers.”

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āge haya mukta, tabe sarva-bandha-nāśa

āge haya mukta, tabe sarva-bandha-nāśa |
tabe sei haite pāre śrī-kṛṣṇera dāsa ||
(Caitanya-bhāgavata: 2.17.106)

“First, one becomes liberated. Then the destruction of all bondage occurs. Then one can become a servant of Śrī Kṛṣṇa.”

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kṛṣṇa sei satya kare, yei māge bhṛtya

kṛṣṇa sei satya kare, yei māge bhṛtya |
bhṛtya-vāñchā-pūrti-vinu nāhi anya kṛtya ||
(Caitanya-caritāmṛta: 2.15.168)

“Kṛṣṇa manifests that which [his] servants ask for. He has no task other than fulfilling [his] servants’ desires.”

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bhaktā bhagavato ye tu sakāmāḥ svecchayākhilān

bhaktā bhagavato ye tu sakāmāḥ svecchayākhilān |
bhuñjānāḥ sukha-bhogāṁs te viśuddhā yānti tat-padam ||
vaikuṇṭhaṁ durlabhaṁ muktaiḥ sāndrānanda-cid-ātmakam |
niṣkāmā ye tu tad-bhaktā labhante sadya eva tat ||
(Bṛhad Bhāgavatāmṛta: 2.1.13–14)

“Those desirous (sakāma) bhaktas of Bhagavān, however, who remain pure [even] while partaking by their own wish of all pleasant objects of experience, [eventually] attain his abode. Bhaktas of his who are desireless (niṣkāma), however, quickly attain that [abode,] Vaikuṇtha, constituted of intense bliss and consciousness, [which is] difficult to attain [even] for muktas.”

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niśamya gītāṁ tad anaṅga-vardhanaṁ

niśamya gītāṁ tad anaṅga-vardhanaṁ
vraja-striyaḥ kṛṣṇa-gṛhīta-mānasāḥ |
ājagmur anyonyam alakṣitodyamāḥ
sa yatra kānto java-lola-kuṇḍalāḥ ||
(Śrīmad Bhāgavatam: 10.29.4)

“Upon hearing that song [of Śrī Kṛṣṇa’s flute] intensifying of kāma [i.e., of prema for Śrī Kṛṣṇa], the women of Vraja, their minds stolen by Kṛṣṇa, their departing [from wherever they were upon hearing the flute’s song] unseen by one another, and their earrings swinging from [the] swiftness [of their running through the forest to meet Kṛṣṇa], arrived where he, their lover, was present.”

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kṛṣṇa-bhakti-sudhā-pānād deha-daihika-vismṛteḥ

kṛṣṇa-bhakti-sudhā-pānād deha-daihika-vismṛteḥ |
teṣāṁ bhautika-dehe’pi sac-cid-ānanda-rūpatā ||
(Bṛhad Bhāgavatāmṛta: 1.3.61)

“On account of non-remembrance of the body and the bodily as a result of drinking the nectar of bhakti to Kṛṣṇa, their having a form [constituted] of eternal being, consciousness, and bliss can come about even [when they are] in a body [made] of the [material] elements.”

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bhaume cāsmin sapadi mathurā-maṇḍale yāna-mātrāt

bhaume cāsmin sapadi mathurā-maṇḍale yāna-mātrāt
sidhyeyus tāḥ sakala-samaye yasya kasyāpi naiva |
kintv etasya priya-jana-kṛpā-pūrataḥ kasyacit syus
tad bho mātaś cinu pada-rajas tat-padaika-priyāṇām ||
(Bṛhad Bhāgavatāmṛta: 2.7.76)

“Those [various delightful līlās of Madana Gopāla] certainly cannot be attained by anyone at all times just by suddenly going to the district of Mathurā on this earth [i.e., only during the time of the descent of the blessed Lord of Goloka to the district of Mathurā on earth can someone simply arrive there suddenly and perceive his delightful līlās by his grace]. [At all other times,] Rather, those can be had by someone [only] as a result of a flood of grace from a person dear to him [as in the case of Janaśarmā receiving the grace of Sarūpa (Gopa Kumāra)]. Therefore, O Mother, gather dust from the feet of those to whom only his feet are dear [i.e., gather dust from the feet of his bhaktas who hold Kṛṣṇa-bhakti alone and not mokṣa or anything else dear].”

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ādadānas tṛṇaṁ dantair idam yāce punaḥ punaḥ

ādadānas tṛṇaṁ dantair idam yāce punaḥ punaḥ |
śrīmad-rūpa-padāmbhoja-rajo’haṁ syāṁ bhave bhave ||
(Dāna-keli-cintāmaṇi: 175)

“Taking a blade of grass between my teeth, I pray for this again and again, ‘May I be a speck of dust at the lotus feet of Śrīmad Rūpa birth after birth.‘”

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viyoge tv adbhutānanda-vivartatvaṁ dadhaty api

viyoge tv adbhutānanda-vivartatvaṁ dadhaty api |
tanoty eṣā pragāḍhārti-bharābhāsatvam ūrjitā ||
(Bhakti-rasāmṛta-sindhu: 2.5.109)

“In separation [i.e., when a dear one of Kṛṣṇa is separated from him], however, although retaining the nature of being a transformation of astonishing bliss, this powerful [rati] produces the state of a semblance of an abundance of intense distress.”

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