Ānugatya

te vai vidanty atitaranti ca deva-māyāṁ

te vai vidanty atitaranti ca deva-māyāṁ
strī-śūdra-hūṇa-śabarā api pāpa-jīvāḥ |
yady adbhuta-krama-parāyaṇa-śīla-śikṣās
tiryag-janā api kim u śruta-dhāraṇā ye ||
(Śrīmad Bhāgavatam: 2.7.46)

“Even women, śūdras, Hūṇas, and Śabaras, as well as sinful living beings and even slanting creatures [i.e., animals] certainly understand Deva’s [i.e., Bhagavān’s] māyā and cross beyond [it] if they have [received] instruction about the character of those devoted to he of astonishing stride [i.e., Bhagavān], and so all the more [do] those who sustain steadiness upon what they have heard.”

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jayanti vraja-devyas tā yāsāṁ gītārtham īpsati

jayanti vraja-devyas tā yāsāṁ gītārtham īpsati |
ajño’pi yāsāṁ māhātmya-prapatty-eka-balādayam ||
(Bṛhad Vaiṣṇava-toṣaṇī-ṭīkā on Śrīmad Bhāgavatam: 10.35.2)

“Glory to the devīs of Vraja, the meaning of whose song [i.e., the Yugala-gītā] even this ignorant person desires to understand, he whose sole strength and so forth is their greatness and surrender unto them!”

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śrī-kṛṣṇātivaśīkāra-cuñcor jiṣṇu-śiromaṇeḥ

śrī-kṛṣṇātivaśīkāra-cuñcor jiṣṇu-śiromaṇeḥ |
premṇā hāsa ivāyaṁ śrī-rāsaḥ śrīr api nāpa yam ||
śāstra-buddhi-vivekādyair api durgamam īkṣyate |
gopīnāṁ rasa-vartmedaṁ tāsām anugatīr vinā ||
(Excerpt from the Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.33.39)

“This Śrī Rāsa [i.e., this beautiful Rāsa-līlā], which even Śrī [i.e., Lakṣmī] did not attain, is like a smile with prema of the crest-jewel of conquerors renowned for greatly captivating Śrī Kṛṣṇa. This path of the gopīs’ rasa is seen to be difficult to comprehend even with [knowledge of] śāstra, intelligence, discernment, and so forth without anugati of [i.e., following] them [i.e., the gopīs].”

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nirapekṣaṁ muniṁ śāntaṁ nirvairaṁ sama-darśanam

nirapekṣaṁ muniṁ śāntaṁ nirvairaṁ sama-darśanam |
anuvrajāmy ahaṁ nityaṁ pūyeyety aṅghri-reṇubhiḥ ||
(Śrīmad Bhāgavatam: 11.14.16)

[Bhagavān Śrī Kṛṣṇa:] “I always follow one who is indifferent, contemplative, peaceful, free from enmity, and of equal vision so that I may be purified by the dust of his feet.”

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aho bakī yaṁ stana-kāla-kūṭaṁ

aho bakī yaṁ stana-kāla-kūṭaṁ
jighāṁsayāpāyayad apy asādhvī |
lebhe gatiṁ dhātry-ucitāṁ tato’nyaṁ
kaṁ vā dayāluṁ śaraṇaṁ vrajema ||
(Śrīmad Bhāgavatam: 3.2.23; cited in Hari-bhakti-vilāsa: 11.679; Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 1.5.29, 2.5.106; Kṛṣṇa Sandarbha: 103; Bhakti Sandarbha: 337; Caitanya-caritāmṛta: 2.22.98)

“Aho! In what compassionate person could we possibly take shelter other than he whom Bakī [i.e., Pūtanā] fed lethal poison on her breast with the intent to kill [him] and [yet still], although she was wicked, attained a position appropriate for a nurse?”

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guṇāyanaṁ śīla-dhanaṁ kṛtajñaṁ

guṇāyanaṁ śīla-dhanaṁ kṛtajñaṁ
vṛddhāśrayaṁ saṁvṛṇate’nu sampadaḥ |
(Śrīmad Bhāgavatam: 4.21.44)

“Good fortune continuously worships in full one who is an abode of good qualities, possessed of the wealth of good conduct, grateful, and sheltered in elders [i.e., wise and well-experienced persons].”

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saṁspṛṣṭvā vaiṣṇavān viprān

saṁspṛṣṭvā vaiṣṇavān viprān viṣṇu-śāstra-viśāradān |
cīrṇa-vratān sadācārāṁs tad-uktaṁ yatnataś caret ||
(Kūrma Purāṇa; cited in Hari-bhakti-vilāsa: 12.415)

“After inquiring from Vaiṣṇava brāhmaṇas who are well-verses in Viṣṇu-śāstra, who have performed vratas [themselves], and who are of proper conduct (sadācāra), carefully follow their statements.”

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arcayanti sadā viṣṇuṁ

arcayanti sadā viṣṇuṁ mano-vāk-kāya-karmabhiḥ |
teṣāṁ hi vacanaṁ kāryaṁ te hi viṣṇu-samā matāḥ ||
(Viṣṇu Rahasya; cited in Hari-bhakti-vilāsa: 12.414)

“The directives of those who constantly worship Viṣṇu with their minds, words, bodies, and actions should be followed, since they are indeed considered equal to Viṣṇu.”

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tatra bhāgavatān dharmān

tatra bhāgavatān dharmān śikṣed gurv-ātma-daivataḥ |
amāyayānuvṛttyā yais tuṣyed ātmātmado hariḥ ||
(Śrīmad Bhāgavatam: 11.3.22; cited in Bhakti-rasāmṛta-sindhu: 1.2.98; Bhakti Sandarbha: 206)

“One for whom guru is one’s ātmā and devatā should, through unaffected adherence, learn from him Bhāgavata-dharmas by which Hari, he who gives his own self, can be pleased.”

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anugantuṁ satāṁ vartma

anugantuṁ satāṁ vartma kṛtsnaṁ yadi na śakyate |
svalpam apy anugantavyaṁ mārgastho nāvasīdati ||
(Mahāsubhāṣita-saṅgraha; Sāra-samuccaya)

“If one is not able to follow the path of the sādhus completely, then it should be followed at least a little. One [who remains] situated on the path will not come to ruin [whereas those who give up will never be successful].”

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