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  • ājñāyaivaṁ guṇān doṣān mayādiṣṭān api svakān |
    dharmān santyajya yaḥ sarvān māṁ bhajet sa ca sattamaḥ ||
    (Śrīmad Bhāgavatam: 11.11.32; cited in Hari-bhakti-vilāsa: 10.62; Bhakti Sandarbha: 200; Caitanya-caritāmṛta: 2.8.62)

    “[Śrī Kṛṣṇa to Uddhava:] Fully understanding qualities and faults in this manner, one who shall completely relinquish all one’s own dharmas even though [they are] instituted by me and worship me is also the best of the sat.”

    Read on →: ājñāyaivaṁ guṇān doṣān mayādiṣṭān api svakān

  • yogās trayo mayā proktā nṝṇāṁ śreyo-vidhitsayā |
    jñānaṁ karma ca bhaktiś ca nopāyo’nyo’sti kutracit ||
    (Śrīmad Bhāgavatam: 11.20.6; cited in Bhakti Sandarbha: 170)

    “Three yogas—jñāna, karma, and bhakti—have been taught by me with the intention of bringing about the weal of human beings. There is no other means [to weal for human beings] anywhere.”

    Read on →: yogās trayo mayā proktā nṝṇāṁ śreyo-vidhitsayā

  • tava vikrīḍitaṁ kṛṣṇa nṛnāṁ parama-maṅgalam |
    karṇa-pīyūṣam āsādya tyajanty anya-spṛhāṁ janāḥ ||
    śayyāsanāṭana-sthāna-snāna-krīḍāśanādiṣu |
    kathaṁ tvāṁ priyam ātmānaṁ vayaṁ bhaktās tyajema hi ||
    (Śrīmad Bhāgavatam: 11.6.44–45; cited in Bhakti Sandarbha: 164; Prīti Sandarbha: 111)

    “O Kṛṣṇa, having attained [i.e., heard about] your superb play, which is the highest auspiciousness for human beings and nectar for the ears, people relinquish [their] desire for all else. [So,] How could we, your bhaktas while lying down, sitting, walking, standing, bathing, playing, eating, and so on, relinquish you, our Beloved, our very Self?”

    Read on →: tava vikrīḍitaṁ kṛṣṇa nṛnāṁ parama-maṅgalam

  • jala-sthalaukasaḥ sarve nava-vāri-niṣevayā |
    abibhran ruciraṁ rūpaṁ yathā hari-niṣevayā ||
    (Śrīmad Bhāgavatam: 10.20.13)

    “All [living beings] dwelling on land and in water bore a bright appearance by partaking of the fresh water [of the monsoon rains] just as [all living beings do] by serving Hari.”

    Read on →: jala-sthalaukasaḥ sarve nava-vāri-niṣevayā

  • na hṛṣyaty ātma-sammāne nāvamānena tapyate |
    gāṅgo hrada ivākṣobhyo yaḥ sa paṇḍita ucyate ||
    (Mahābhārata: Udyoga-parva, Vidura-nīti, 27)

    “One who does not delight in praise of oneself, is not troubled by dishonor, and is imperturbable like a lagoon on the Gaṅgā is said to be a wise person (paṇḍita).”

    Read on →: na hṛṣyaty ātma-sammāne nāvamānena tapyate

  • kṣīre śyāmalayārpite kamalayā viśrāṇite phāṇite
    datte laḍḍuni bhadrayā madhu-rase sobhābhayā lambhite |
    tuṣṭir yā bhavatas tataḥ śata-guṇāṁ rādhā-nideśān mayā
    nyaste’smin puratas tvam arpaya hare ramyopahāre ratim ||
    (Śrī Rūpa Gosvāmīpāda; cited in Padyāvalī: 118)

    “O Hari,
    The satisfaction you felt in the kṣīra offered by Śyāmalā,
    The phāṇita (vātāsā) presented by Kamalā,
    The laḍḍus given by Bhadrā,
    And the honey brought by Candrāvalī—
    May you take a hundred times more pleasure than that
    In this delectable offering placed before you by me
    On the order of Rādhā.”

    Read on →: kṣīre śyāmalayārpite kamalayā viśrāṇite phāṇite

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