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  • na nāka-pṛṣṭhaṁ na ca sārvabhaumaṁ
    na pārameṣṭhyaṁ na rasādhipatyam |
    na yoga-siddhīr apunar-bhavaṁ vā
    vāñchanti yat-pāda-rajaḥ-prapannāḥ ||
    (Śrīmad Bhāgavatam: 10.16.37; cited in Hari-bhakti-vilāsa: 10.669; Bhakti-rasāmṛta-sindhu: 1.2.39; Prīti Sandarbha: 24)

    [The nāga-patnīs to Śrī Kṛṣṇa:] “Those who have taken shelter in the dust of your feet desire neither the domain of Dhruva, nor dominion over the entire earth, nor the post of Brahmā, nor reign over Pātāla, nor the siddhis of yoga, nor even non-repetition of birth [i.e., mokṣa].”

    Read on →: na nāka-pṛṣṭhaṁ na ca sārvabhaumaṁ

  • āpadāṁ kathitaḥ panthā indriyāṇām asaṁyamaḥ |
    taj-jayaḥ sampadāṁ mārgo yeneṣṭaṁ tena gamyatām ||
    (Mahāsubhāṣita-saṅgraha)

    “Lack of control over the senses is said to be the path to misfortune. Conquering the senses is [said to be] the path to good fortune. Go by that [path] which is so desired.”

    Read on →: āpadāṁ kathitaḥ panthā

  • yad yathā yathopāsate tad eva bhavanti |
    (Śatapatha Brāhmaṇa: 10.5.2.20; cited in Prīti Sandarbha 51)

    “One indeed becomes that which one meditates upon.”

    Read on →: yad yathā yathopāsate tad eva bhavanti

  • sarvaṁ khalv idaṁ brahma taj-jalān iti śānta upāsīta | atha khalu kratumayaḥ puruṣo yathā kratur asmil loke puruṣo bhavati tathetaḥ pretya bhavati sa kratuṁ kurvīta ||
    (Chāndogya Upaniṣad: 3.14.1; cited in Prīti Sandarbha 51)

    “All of this is verily Brahman, that from which everything manifests, by which everything is taken [i.e., into which everything dissolves], and in which everything exists. Therefore, be peaceful and meditate [upon Brahman]. Now, verily, a living being is made of intention (kratu). As is a living being’s intention in this world, so the living being becomes upon departing from here. [Therefore,] one should form an intention.”

    Read on →: sarvaṁ khalv idaṁ brahma

  • uṣṭrāṇāṁ ca vivāheṣu gītaṁ gāyanti gardabhāḥ |
    parasparaṁ praśaṁsanti aho rūpam aho dhvaniḥ ||
    (Mahāsubhāṣita-saṅgraha)

    “At the marriages of camels, donkeys sing songs, and they each praise one another, ‘What beauty! What tune! [i.e., the donkeys praise the “beauty” of the camels’ figures, and the camels praise the “tunes” in which the donkeys sing].’”

    Read on →: uṣṭrāṇāṁ ca vivāheṣu

  • sat-saṅge svarga-vāsa |
    asat-saṅge sarva-nāśa ||
    (Bengali saying)

    “In the association of sādhus, residence in Svarga occurs [i.e., one feels as though one is in Svarga], while in the association of the asat, total ruination occurs [i.e., everything is spoiled].”

    Read on →: sat-saṅge svarga-vāsa

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