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jñānaṁ viśuddhaṁ paramārtham ekam
anantaraṁ tv abahir brahma satyam |
pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ
yad vāsudevaṁ kavayo vadanti ||
(Śrīmad Bhāgavatam: 5.12.11)

“The wise say that satya [i.e., reality] is completely pure consciousness [i.e., consciousness beyond the guṇas]—the supreme object [i.e., that from which mokṣa and so forth are attained]—singular [i.e., non-dual] and without interior and without exterior [i.e. all-pervading]; [it is known as] Brahman [i.e., the complete and undifferentiated object sought by jñānīs]; [it is known as] that which is [situated] in the interior [of all living beings] and tranquil [i.e., the Paramātmā, sought by yogīs]; [that which is] identified by the term Bhagavān [by bhaktas], and [known to be] Vāsudeva [i.e., is ultimately Śrī Kṛṣṇa, the son of Vāsudeva.”