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- Read on →: na tathā me priyatama
na tathā me priyatama ātma-yonir na śaṅkaraḥ |
na ca saṅkarṣaṇo na śrīr naivātmā ca yathā bhavān ||
(Śrīmad Bhāgavatam: 11.14.15)“Neither he who is self-born [i.e., Brahmā], nor Śaṅkara [i.e., Śiva], nor Saṅkarṣaṇa [i.e., Balarāma], nor Śrī [i.e., Lakṣmī], nor even my own Self are so dearmost to me as you [O Uddhava].”
- Read on →: kṛṣṇonmukhaṁ svayaṁ yānti
kṛṣṇonmukhaṁ svayaṁ yānti yamāḥ śaucādayas tathā |
ity eṣāṁ ca na yuktā syād bhakty-aṅgāntara-pātitā ||
(Bhakti-rasāmṛta-sindhu: 1.2.261)“The restraints (yamas) and cleanliness and so on [i.e., the niyamas] come of their own accord to those who are intent upon Kṛṣṇa. Therefore, they are not fit to be included among the limbs of [uttama-] bhakti.”
- Read on →: kair api prema-vaivaśya
kair api prema-vaivaśya-bhāgbhir bhāgavatavottamaiḥ |
adyāpi dṛśyate kṛṣṇaḥ krīḍan vṛndāvanāntare ||
(Laghu-bhāgavatāmṛta: 1.5.392)“Even by some highly elevated Bhāgavatas who are overwhelmed by prema, Kṛṣṇa is seen playing in Vṛndāvana still today.”
- Read on →: avijñātākhila-kleśāḥ
avijñātākhila-kleśāḥ sadā kṛṣṇāśrita-kriyāḥ |
siddhāḥ syuḥ santata-prema-saukhyāsvāda-parāyaṇāḥ ||
samprāpta-siddhayaḥ siddhā nitya-siddhāś ca te dvidhā ||
(Bhakti-rasāmṛta-sindhu: 2.1.280–281)“[The characteristics of siddha Kṛṣṇa-bhaktas are described:] Those to whom all affliction is unknown, whose actions are always sheltered in Kṛṣṇa, and who are constantly absorbed in relishing the happiness of prema are siddhas. These siddhās are of two types: those who have attained siddhi and those who are eternally siddha.”
- Read on →: utpanna-ratayaḥ samyaṅ
utpanna-ratayaḥ samyaṅ nairvighnyam anupāgatāḥ |
kṛṣṇa-sākṣātkṛtau yogyāḥ sādhakāḥ parikīrtitāḥ ||
(Bhakti-rasāmṛta-sindhu: 2.1.276)“[The characteristics of sādhaka Kṛṣṇa-bhaktas are described:] Those in whom rati is manifest yet have not become completely unimpeded, and who are fit for realization of Kṛṣṇa, are said to be sādhakas.”